Monthly Archives: October 2025

DREAM, PRAY, ACT

By mark lloyd richardson 2025
This poem came to me, I believe, as a kind of counterbalance to the necessary activism of this moment in our country’s history. Each of us needs to take any actions we can to help thwart the encroaching authoritarianism of the Trump administration and to reclaim this country that we love. As a person of faith, I also rest in the knowledge that there is a Divine intention within all of creation, and that a part of my calling as a human being is to cooperate with what the Spirit is already doing in the world. There is a certain peace that comes in remembering that I am one among many who are doing this work of repairing the world, and that each of us brings our gifts to offer to the One who is Lord of all Creation.

A Familiar Peace

A light mist lingers over the prairie,

releasing the purest scent of fall – 

a fragrant offering spreading gently

over the wild greening fields.

This land holds a familiar peace,

nestled among these forested hills,

as pillowy clouds in shades of gray

drift unhurried across the noiseless sky.

No threat of storm, 

no approaching calamity,

only the quiet calm of morning,

the silence nearly audible,

an invitation to breathe. 

What blessing rests here

in the early hours of this day

to believe that all will be well,
in the fullness of time, 

to imagine this world mended 

and made whole.

Deconstruction Theology

by Jim Palmer (An Excerpt)

It is okay to feel what human beings feel. We laugh, cry, dance, feel ecstasy, even feel despair. It is how we know the world. It is how we live inside of our hearts and not dissociated from them.

Jesus didn’t theologize or spiritualize people’s suffering. Jesus faced suffering and tasted the depths of it. He leaned into it, endured it, and fully met others in their suffering. Jesus cared. Jesus wept. Jesus felt it all deeply. There’s something between living in denial and being swallowed whole by the pain and suffering of human existence, and Jesus lived there.

Being Jesus means that we go through life embracing it all fully and feeling it all deeply. That we don’t hide and try to protect ourselves. That we live. That we show up. That we laugh. That we cry. That we hurt. That we heal. That we care. That we love. And we wake up the next morning and sign up for it all over again.

Why did Jesus do this? Why do we? Because this is what it means to be human. You don’t get to pick and choose. It’s all of it.

There is a bliss that no amount of ache can steal away. And there’s an ache that no amount of bliss can rescue you from. Enlightenment doesn’t spare you from being human. You are supposed to be here. You are supposed to be human. You are supposed to feel both the bliss and the ache.”

Though I am not a Christian and dispute virtually all traditional Christian theology, I still find meaning in Jesus. One of those ways is seeing Jesus as the wounded healer.

Jesus can be understood as a radical companion, not a distant savior. His wounds symbolize solidarity, not supremacy. He walks with us through rupture, grief, and reconstruction. His crucifixion becomes a symbol of divine solidarity with suffering, not divine punishment. He is the one who bled with us, not the one who demands we bleed for him.

You don’t need to believe in literal resurrection to honor Jesus as wounded healer. You can walk with his archetype through grief, rupture, and rewilding. His story becomes a map for mutual liberation, not a mandate for conformity. His wounds become a vow to walk with the wounded—not to erase them. The cross becomes a fault line, tomb as compost, resurrection as vow.

Jesus can be seen as the archetypal wounded healer not because his suffering is redemptive in doctrine, but because it’s relational, embodied, and symbolic. Jesus doesn’t bypass pain—he enters it fully: betrayal, abandonment, physical agony, existential despair. Jesus experienced a rupture in his own faith in “God” – “My God, why have you forsaken me?” His wounds are not hidden in resurrection. He shows them to Thomas. They become proof of presence, not power.

I walked away from Christianity many years ago, but there is a two-word sentence in the gospels that won’t let me give up Jesus entirely.

“Jesus wept.”

I finally learned why the statement, “Jesus wept” could only be a two-word sentence. There are no words preceding those two words, and there are no words following it. There are these moments in life where there is nothing more to say. Nothing that could be said. Nothing that should be said. It’s just a time to weep. Nothing fits before it or after it. Anything and everything that could be said rolls down you face in a tear and falls quietly to the ground.

I don’t know about a God in the sky who pulls strings, but I can relate to a Jesus who leaned fully into the lived human experience with vulnerability, courage, love and compassion.

For some years I have from time to time been working on the Religion-Free Bible (RFB). I rewrote that two-word sentence like this:

Jesus the Wounded Healer

“Anguish climbed from the bottom of his gut up through his chest and throat, and into his eyes with a power that even he could not contain. A lone tear quietly dropped from his eyelash. As it inched down his face, Jesus grieved the human condition, of which he was now inseparably a part. The heartache of humankind washed through him like cold rain. Jesus drank the cup of his true identity. He felt eternity in his soul, while human suffering coursed through his veins.

Life is beautiful. Life is agonizing. That was the deal, and there was nothing Jesus could ever do to change that. Gravity had it’s way with this solitary tear, and as it fell from his chin to the ground, Jesus was undone with sadness and compassion that stretched across every human wound and scar that had ever been felt. No divinity could save him now from his own human heart.

Jesus wept.”

– Jesus, John 11:35, Religion-Free Bible

Experiencing the Presence of Jesus

I’ve experienced the presence of Jesus several times over the fifty-plus years since the first time. The gifts of the Spirit and miracles are different from that sense of Jesus’ presence, so I won’t go into those now. Some experiences of Jesus’ presence were several years after the first, when we had moved to the country outside Dickson.

I woke up at about 3 am with a terrible pain in one eye. I had had five C sections by this time, so I was familiar with pain.  This was the worst I had ever had. It felt like I had cut my eye. It was the week before Christmas, and my husband was sick with the flu.  There were no Ophthalmologists in Dickson, so I needed to go to Nashville as soon as an office was open.  I decided to let Julian sleep and try to tough it out until time for him to drive me to Nashville. I lay down on the couch in the living room and began to pray.  Remembering a book about praising in all things, I began to praise God, as each sharp pain hit. I did this for a while, I’m not sure how long. All of a sudden, I became aware of a presence across the room at the window by a small table.  I cannot describe how I knew this. From this presence came a sense of overwhelming love. Although I was still in pain, I began to praise with actual joy. Compared to that love, the pain didn’t matter.  I praised joyfully for a while and then fell asleep.  When I awoke as the sun was coming through the window, the pain was gone. It never came back.

The next time I experienced the presence of Jesus was different.  I went to Mass every day, mainly in hopes of experiencing the presence of Jesus in receiving the Eucharist. My youngest was about four and had to go with me. This particular morning after I came back from receiving the host, I was focused on that, still hoping for that presence of Jesus.  My child was getting restless and pulling on my shirt, asking, “Is it over yet. Can we go?” My first reaction was impatience with him for disturbing my prayer. But then I thought about how young he was and how hard this was for him, so I turned to console him. When I did the presence of Jesus was next to Tommy with his hand on his shoulder smiling tenderly. I got the message. Jesus is about love. That is what spiritual experiences are about.  Knowing that love and passing it on.  I am a slow learner.

I didn’t grow up wealthy, but my mom always made Christmas special. We never lived near family, so mom always included either the elderly without family near or a young family who couldn’t afford to go see their family.  She decorated every inch of our apartment. There were visitors every day and out would come our one silver tray with a doily, and tiny, trimmed triangle sandwiches with parsley around them for decoration. There were plates of cookies and plenty of hot chocolate.  The presents weren’t extravagant, but they were decorated beautifully. After my father died, my mom and my brother would travel to have Christmas with us. I tried to keep up her traditions with five children and a large house. We cut our own trees on our land, an eighteen-foot one for the vaulted ceiling in the great room and a six-footer for the playroom.  Every inch decorated, days spent with the five children making presents for their teachers and friends. Christmas costumes for the play at church, an Advent wreath-making party for our youth group, etc., etc. I didn’t realize that I was trying to keep up with mom, but with a lot of extras. So, pretty much every year at some point near Christmas, I would overload and yell, “I hate Christmas!” Then take to my bed exhausted. One particular Christmas, after doing this, I awoke at dawn remembering that I was scheduled to drive to Nashville to give a talk to a Presbyterian women’s group about the Spirit of Christmas.  I thought of calling and claiming I had a broken leg, but it occurred to me that God might have ways to keep that from being a lie!  As I drove to Nashville praying, it seemed like God was telling me to be honest and share the struggles and failures. So, I did. And the women all seemed not only to understand, but to share the problem. As I was closing, for no reason I can imagine, I said, “I’m going to relax and celebrate the joy of Jesus coming, even if there’s a dirty sock under the Christmas tree.” 

Now seriously! A dirty sock under the tree? I have no idea why I said that. But finally, it was Christmas Eve. Once again, I was stressing and hurrying tensely to get the laundry put away when I heard my mother say, “Eileen, why is there a dirty sock under the Christmas tree?” I stopped with a shiver of remembrance and felt once again, Jesus standing beside me with his hand on my shoulder, very tenderly. But it seemed like he was shaking his head. So, I dropped the laundry on the bed and called to my mother, “Leave the sock under the tree. I’m coming to sit down with you and we’ll read the Christmas story and remember why we are celebrating.” For some years, I put a sock under the tree as a reminder.

Jesus is with us in the small and the large. In the happy and in the sad.  In our good moments and our bad.  It’s both personal and it’s universal.  Jesus is wherever he is needed and for anyone able to be open to that experience of him. Being open to that experience has more to do with inborn differences in personality than religion. Those differences may cause the timing in our ability to be open to these experiences to vary. If we deal with life primarily from logic, it may be more in the second half of life when we become open to them. A kind but extremely logical Engineer I knew came to a six-week class I taught on Mystical Experience. He only lasted for two classes.  But years later, he came to a prayer group exclaiming, “I was sitting on the couch praying and there was Jesus sitting next to me as real as you are!”   God is with us in different ways at different times in our lives. but He is always there whether we sense Him or not.

Thomas our Twin

Welcome, children of God.  And that is what every single soul that ever was or will be is…a beloved child of God.

Welcome, Doubting Thomases, whose logic troubles our faith.  And that is also every single one of us. 

C.S. Lewis wrote: “We are not necessarily doubting that God will do the best for us. We are wondering how painful the best will turn out to be.”

Did you ever notice that the apostle Thomas is called Thomas the twin. But his twin is never mentioned or named.  That’s because his twin is in us, whether he is in our conscious or unconscious and whether we admit it or not. 

Actually, this is good news, because that logical twin can help us keep from turning faith into superstition.  And also, when we do experience or witness miracles, it helps us avoid the delusion that this life is supposed to be heaven and miracles will save us from all suffering.

The apostle Thomas’s logical mind not only paid attention to the miracles he witnessed, but unlike Peter, Thomas also accepted what Jesus said about the suffering ahead.  So, when Jesus announced that he was going to Jerusalem, Thomas realized that this was not going to end well. But, Thomas responded, “Jesus, if you are going, I am coming with you.”

That, brothers and sisters, is love. 

There are faith, hope, and love.  And the greatest of these is love.

The Why of Sharing our Stories

The Rosetta Stone of our Ebenezers

An Ebenezer isn’t a Biblical Geezer. It’s a reminder and a sign of God’s presence at a particular time and place, a reminder to ourself and a testimony to others traveling the same path.

In 1 Samuel 7:12, Ebenezer refers to a memorial stone set up by Samuel to commemorate Israel’s victory over the Philistines. But it also refers to the place where Israel had been defeated twice and even lost the Ark of the Covenant to the Philistines. 1Samuel 4:1, 5,1. So, an Ebenezer is not only a witness to Israel’s ultimate triumph with God’s help, but a testimony to the presence of God even in their defeats.

Having been an agnostic at one stage of my life, there was for me a specific conscious moment in which I risked asking Jesus to be my Savior and Lord. I can, in hindsight, see God’s footprints in my life during my times of denying Him and searching for Him. So, my moment of decision appears to me to be part of a lifelong process with God involved every step of the way.  It has also become obvious that letting Jesus actually be the Lord of my life remains an ongoing challenge of becoming free of the addictions to idols: the pleasures, opinions, prejudices, grudges, pretenses, people, etc. that I cling to.  The list is long.

At eighty-eight, I have collected a serious accumulation of both kinds of Ebenezers, the victories and the defeats. I’ve begun to see that the defeats are how we are stripped of our idol of self-sufficiency so we can learn to live grace-filled lives.

Dying to self seems to be a protracted and recurring struggle in the spiritual journey. It reminds me of a local production of Agatha Christy’s play, The Mouse Trap. My friend had her first part in a theatrical production. Unfortunately, her character was murdered in the first scene. On opening night, the killer was strangling her as she fell back onto a couch. But caught up in the thrill of her few moments of fame, she simply refused to die.  Each time she went limp and he started to let go of her, she revived, dramatically gasping and struggling to sit up, prolonging the scene until even the audience began to snicker

I have a strong suspicion that many of our own dying-to-self scenes are similarly prolonged and oft repeated.

Our Ebenezers are our personal experiences of the presence of God in our lives. We are different people, with varied backgrounds and diverse personalities, so our relationships with God and our experiences of grace will not all be the same.  God meets us however we are open to grace at different times in our lives.  It’s wonderful to find others with Ebenezers like ours, but sometimes we are disconcerted when we encounter people with very different experiences. We need to remember that God is not through teaching any of us while we are still breathing. And only God knows how to bring each of us closer to Himself. When we listen with open minds and hearts to others’ Ebenezers, we can begin to create a Rosetta Stone for understanding each other’s spiritual languages.  Then we can be open to the grace of God in the various stages of our own journey, even if it comes differently.

Questions for Christians

What is the difference between “saved” and “loved?”

Does being saved mean being finished?

Is the Bible the primary Word of God or is Jesus the Word of God fleshed out for us?

Was Jesus making choices to love more and more people other than his own religion and nationality, even the Roman enemy, and ultimately even his fellow Jews who had him killed, a major part of being the Word of God?

Is the WAY of Jesus’ life and willingness to love even those that killed him supposed to be the WAY of Christian’s lives?

Did Jesus love unconditionally fleshing out the unconditional loved of God for us?

Do we love unconditionally?

What is the difference between need and love?

Could our life journey from the neediness of a baby be a process of becoming able to love unconditionally?

Does loving our neighbor mean only loving others whom we know and who are like us?

Does loving Jesus mean we get to be rich? What did Jesus say about the rich man?

Are our heroes rich? Are they kind? Are they like Jesus?

Is our Spiritual journey more that just following a set of ten rules that allow us to survive as humans living together?

In fact, are the Beatitudes the challenges that Jesus gave us for our adult Spiritual journey to loving both ourselves and others unconditionally, because Jesus fleshed out the unconditional love of God for all?

Do you love all your children even when they don’t live up to your expectations and even hurt and abandon you?

Does God?

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