Category Archives: Suffering

Our Delusion that This Life is Supposed to be Heaven

Jesus healed many people, more than the Gospel stories name. But those same people eventually died. And he was not everywhere, so many were not healed. When he said “Your faith has healed you.,” it wasn’t their faith in healing, but their faith in a God that is for us and with us.  But that is the same God that let Jesus die on the cross. That is the same God that let Jesus feel abandoned on the cross. But Jesus’ faith ultimately was in a God that loves and wants the best for us in eternity.  The best is being like Jesus who  ultimately trusts God and says, “Into your hands I commit my spirit.”  

American faith often is that God should make us healthy, wealthy, and happy here on Earth.  But our journey here is not heaven, it’s  a school. It’s a journey from the dependency and need of a baby  being transformed into the ability to love another and ultimately all others more than ourself.  That takes faith not in healing, but in God’s love for us that will ultimately be grace for that journey.

Jesus had to take that same journey. In fact his journey is the map for ours. 

I have experienced and witnessed healings. But my mother died by inches over fourteen miserable years with Alzheimer’s.  And I was helpless to make it better no matter how hard I tried and  toward the end I neglected her because I couldn’t bear it. Ultimately I was able to be with her as she died for eleven days and witnessed not healing, but some sort of peace. When my husband of almost sixty years was dying, I was able only through grace to take care of him and to not lose it myself. That part of the journey was a gift for me through giving me the grace to love him in ways I did not think I was capable of managing. And God gave me the grace to let go at he end.  He died from many health issues, but not from the one we feared most. Suffering and sorrow and growing in love in and through it and ultimately like Jesus trusting in death, our own and our loved one’s, is part of the journey of the school of life. We follow in the footsteps of Jesus.  The healings teach us that when we are not healed, it’s part of both the learning to trust God and growing in love and in letting go of our delusion that this life is supposed to be heaven.

Solidarity in Suffering

Richard Rohr believes that Jesus’ cross reveals God’s solidarity with suffering:

When we try to live in solidarity with the pain of the world—and don’t spend our lives running from necessary suffering—we will encounter various “crucifixions.” Many say pain is physical discomfort, but suffering comes from our resistance, denial, and sense of injustice or wrongness about that pain. I know that is very true for me. This is the core meaning of suffering on one level or another, and we all learn it the hard way. Pain is the rent we pay for being human, it seems, but suffering is usually optional. The cross was Jesus’ voluntary acceptance of undeserved suffering as an act of total solidarity with the pain of the world. Reflecting on this mystery of love can change our lives.

I think the acceptance of that invitation to solidarity with the larger pain of the world is what it means to be “a Christian.” It takes great inner freedom to be a follower of Jesus. His life is an option, a choice, a call, a vocation for us, and we are totally free to say yes or no or maybe. We do not have to do this to make God love us. That is already taken care of. We do it to love God back and to love what God loves and how God loves! We either are baptized “into his death” and “resurrection” (Romans 6:3; Philippians 3:10–12), or Christianity is largely a mere belonging system, not a transformational system that will change the world.

The “crucified God” as personified in Jesus revealed that God is always on the side of suffering wherever it is found, including the wounded and dying troops on both sides in every kind of war, and both the victims and the predators of this world; frankly, this pleases very few people. Our resistance to suffering is an entire industry now, perhaps symbolized by the total power of the gun lobby and the permanent war economy in America, the fear of any profit sharing with the poor, or the need to be constantly entertained. Maybe that is why some have said that the foundational virtue underlying all others is courage (cor-agere, an action of the heart). It takes immense courage to walk in solidarity with the suffering of others, and even our own. [1]

If God is somehow participating in human suffering, instead of just passively tolerating it and observing it, that changes everything—at least for those who are willing to “gaze” contemplatively. All humble, suffering souls learn this from God, but the Christian Scriptures named it and revealed it publicly and dramatically in Jesus.

We can’t do it alone at all, but only by a deep identification with the Crucified One and crucified humanity. Jesus then does it in us, through us, with us, and for us. Then we have become a “new creation” (Galatians 6:15) and a very different kind of human being. [2]

Voting and Loving

Standing in the line to vote, I’d brought my rolling walker with a seat to use if standing long brought on pain. Three different poll workers kindly asked if I’d like to go to the front of the line. I said no, because I could sit down any time I needed to. They noticed the woman behind me with a bandaged foot and asked her the same. She also said no, there were chairs every six feet. She and I began to chat about the challenges of aging and life in general right now. She shared some difficulties, but then recounted with a light in her eyes how they had turned out to bring about some good changes in her life. I reacted with delight, recognizing grace and a faith we shared. We bonded there in a line, six feet apart, with masks. It was one of those blessed moments of connection. We parted reluctantly after voting and as I drove away I realized from other things that she had probably voted red, while I voted blue. But I also realized that she went back to her life reaching out in love to those familiar faces whom she understood and trusted, while I went back to reaching out to unfamiliar faces, with lives so different from mine. Both of us doing our best to help others and to share the faith that saw us through the hard times.

The problem with a political solution is that it doesn’t take into account that we are born with very different personalities. And though as we grow through stages of life, we can become stronger in undeveloped aspects of our personality, there’s a timing to the process that isn’t under our control.

I once wrote an article called Aliens in the Nest after recognizing how different I was from either of my parents and how different my five children were from one another and at least one of us, their parents.

It takes grace to love across these differences. It takes both time and grace to develop strengths in our weaknesses. What we can handle with the grace of faith now would not have been possible for us at an earlier stage of our personal spiritual development. God gives us grace for the moment.

We cannot force others to be where we are. I keep coming back to the importance of realizing with heart and mind that I and all others are loved completely at our worst, but are also still unfinished at our best. Legislating for others, no matter how strongly we feel and even if we ourselves would with grace be willing to sacrifice our own life for what we believe, doesn’t work. Our call is to help others find that love that frees us all to grow and risk and accept suffering and die knowing we were loved at each stage of our journey.

Three Levels of Positive Response to the Quarantine


1. Many have stepped up their gratitude prayers or lists during the “Great Quarantine.” Which really is a wonderful attitude improving thing to do. When I really get into it, I can write numerous pages, until I have to stop for something else. I never realized I had it so good before starting this. This is something many of us experiencing the challenges of age have learned to do to help ourselves to keep on keeping on and to stop us from becoming curmudgeons.
2: The next level is praising God even for the hard parts. Though God doesn’t need the praise, it is an amazing way of connecting with God and experiencing grace, which not only transforms our situation, but eventually us.
3. The third level is to do both and then to develop the habit of reaching out to someone who is housebound by poor health, care giving or not being able to drive. Calls, cards, and asking if they need something when we plan to grocery shop all will help even after quarantine time.

“I Can’t Breathe.” by Parker J. Palmer

Parker J. Palmer
“I CAN’T BREATHE.” Those words give voice to the terror that has haunted black Americans since the founding of this country. They can also serve as a tragic tag for a political-cultural era in which life has been choked out of so many and so much.
“I can’t breathe” were the dying words of a black man named George Floyd, as a police officer kept a knee on his neck for nearly nine minutes, while Floyd lay handcuffed on the ground. They are words that thousands of lynching victims in this country might have said as they died, words that freedom-seekers now living in limbo south of our border could say as they watch their dreams and sometimes their children die. All of this is rooted in the racism that American “leaders” have long exploited as a path to power, to which too many whites have given silent assent. “I can’t breathe” might have been the dying words of the 100,000 + American victims of COVID-19 just before they were intubated, deaths that have hit communities of color the hardest. Fewer would have died if our “leaders” valued science above ideology, human life above money and power, and the public interest above their own. Their knees were pressed down on those throats.
“I can’t breath” represents a challenge to the moral credentials of white people—if we fail to speak and act against the racist forces that help fuel #45’s war on democracy. Some of us have been “gasping for breath” since the advance man for birtherism ran for president, polluting the air we breathe with his racism and his taste for fascism. (I do not use the “F-word” lightly, but with the gravity of a student of history. For evidence, see https://tinyurl.com/y5l8hnsj, a piece I wrote for On Being eight months before the 2016 election.)
In the wake of a horrifying week in America, what can we do? If you or I walked down the street and heard a stranger say, “I can’t breathe,” we’d dial 911. We’d stay with the stranger until help arrived and do anything we could, the Heimlich maneuver, or CPR, or a hand to hold. We would NOT walk on by as if nothing were happening. Please, let’s not walk by now. And let’s not indulge the self-serving delusion that there’s nothing we can do. For example…
Alone or with your friends, study articles like “75 Things White People Can Do for Racial Justice” at https://tinyurl.com/y7ou7rkd, and act on one or more of the suggestions there.
Use Facebook and other social media to let folks in your network know where you stand. What’s worse, being “un-friended” or failing to take a clear stand on the morally imperative issues of our time?
Speak to family and friends who support racist words and actions, however indirectly. Tell them that you find it hard to breathe in that space. Then take a deep breath, and tell them what you value. Speak the truth with love, but speak the truth.
If you belong to a faith community whose leaders have ignored or even supported the inhumanity so evident in our politics right now, speak up. Tell them that you need to hear muscular love, truth, and justice preached and practiced, not soothing piosity or faithless complicity.
When November arrives, vote for candidates who offer something better than the tragedy we’re living right now, no matter your marginal reservations. Encourage others to do the same. “When you govern with lies, the ballots will fly. Lead without soul, and we’ll defeat you at the polls.”
There’s much we can do. It starts with listening to all who are crying, “I can’t breathe.” Souls—theirs, ours, and and our country’s—depend on us hearing and responding in every way we can.

What in the World is Christianity About for All Christians?

Christianity is about loving people more than loving to be right.
Christianity is about forgiveness for every one.
Christianity is about experiencing the love of God and passing it on.
Christianity is about learning how to love from the life and death of a Jew named Jesus.
Christianity is about the awesome God of the Universe being within each of us.
Christianity is about realizing that we are all imperfect earthen vessels, each unique, but all slightly cracked, so though we are filled with the Spirit of God, we leak.
Christianity is about knowing Jesus is Risen and is a well where we can go to refill.
Christianity is about realizing that the Spirit of God works in diverse ways in different people: like a geyser, like a gentle bubbling brook, or a silent underground river.
Christianity is about valuing the fruit of the Spirit- peace, joy, love – in whatever wrapping or label it comes.
Christianity is about translating the words “born again” into experiencing the unlimited love of God with both our mind and heart and being freed to respond “YES” to God even when the going gets rough.
Christianity is about Jesus showing us that this life is not all there is.
These are summed up in First Corinthians, Chapter 13.

Go Tell It On The Mountain

For the last fifty-three years Jesus Christ has been very alive to me. He’s a real person who is actively involved in my life. This relationship is a reality that can be known and experienced by everyone. Many times in small personal ways I’ve felt that incredible healing love, a love from the inside out. It’s a love for the whole me, a kind of love that no one, including myself, can have for me because none of us know the whole me. Often that love has been shown in ways that seem supernatural, beyond chance, or imagination. The experiences don’t give me a feeling of pride, because they gently make me aware of my need for healing, yet being tenderly loved even in my brokenness.
There are still dry periods with lows and a sense of estrangement. It’s not a permanent press glow that never wrinkles. It’s not a heavenly or earthly insurance policy against pain and suffering.
But it’s a love that continues to deepen even more from times of pain and confusion. It definitely is not a blanket permission to remain selfish. Yet that combination of being both known and loved allows me to acknowledge those areas where I remain childishly selfish and frees me to begin to let go of some of my crippling ego needs. And even though I still cling to many, they will go. God is not finished with me yet.
I want to share these experiences of love with others, but often don’t, because they are inseparable from the process of Jesus saving me from my neediness and inadequacies. They are part and parcel of Jesus freeing me from that part of me that sees myself as separate from others, in competition with others, or even against them. It’s the part of me that will try to prove to myself that I am worthwhile by hiding who I really am and spending my life gathering acorns of affirmation.
The price of that need for image is too high. To be free to share the Good News of that tender, no small print Love with its amazing grace, I need to be willing to share who I was, who I am, and who God created me to become. I need to write it. I’m a devout coward, so I may never let anyone else read it while I’m alive. But I need to write it.

Spiritual Alzheimer’s

Face book sent me a memory of advice I gave a friend years ago. It spoke to my condition today. My spiritual director once told me I had spiritual Alzheimer’s. I thought that was a tacky thing to say, since I was caring for my mother who actually had Alzheimer’s. But it appears he may have been right. I think I need a tattoo of these on the inside of my arm!

1. Remind myself that God loves me because of who God is, not who or what I am.

2. Pray the most used prayer: “Help!”

3. Reassure myself that struggle and dark times are a natural and necessary part of the process of living and becoming the person God created me to be.

4. Try to focus on the present moment and take the next small step

.
(PS I bribe myself into doing tasks I hate, by rewarding myself after I do them by doing something I like. That may not be wise, but I do it anyway!)

Suffering, the Door to Grace

The most important thing I have learned in the fifty-two years since I experienced the unconditional Love of God through Jesus.                                                                                      Every miracle I’ve experienced came as a response to suffering. Every healing insight I’ve had came out of suffering.  Every experience of forgiveness came out of suffering. Every increase in strength came out of suffering. Every increase in faith came out of suffering. Every freedom to love more came out of suffering. Every recognition of the power of Grace came out of suffering. No matter how much I resist this truth emotionally, I cannot deny its reality. Jesus certainly fleshes this out. I glimpsed this truth many many years ago as seen in this poem I wrote in my early forties. Even now, accepting it doesn’t take the pain out of the process, though it does seem to shorten it.
Spring
I hunger to be born again,
to take my hurts and failures
and mulch them into new beginnings,
to turn them into fertile fields
of understanding and compassion.
To experience again the greening out
of the frozen landscapes in my life
and gain a rich new Spring perspective
that builds on leaves and logs of yesteryear
to bring forth the ripe good fruit of love.

God, Jesus, and Buddha

“If we are willing to give up hope that insecurity and pain can be exterminated, then we can have the courage to relax with the groundlessness of our situation.” I have experienced this, so I believe it. It’s from a book called “When Things Fall Apart” by Pema Chodron, a Buddhist nun.
But she also says, ” Without GIVING UP HOPE–that there’s someWHERE better to be, that there’s someONE better to be, we will never relax with where we are or who we are.” I struggle with this some, but I think it’s another paradox. When I have realized that some of my failures to love come out of insecurity about who I am, it starts a process that after a gap of time frees me to accept the imperfect me , which then helps me to become more loving of other imperfect people.
I believe that my courage to do this this comes through having accepted the unconditional Love of God expressed in Jesus with both my heart and intellect, so I can face, forgive, and love both my imperfect self and others’. I explore my experiences of discomfort through journaling and sometimes dreams and pray for awareness and grace to grow more loving. But there’s always a gap where I have to accept living with awareness of that unloving part of myself before I finally recognize that I have been healed and freed in that particular area. And as nice as that is, knowing that more encounters with unpleasant realities will have to happen again, pretty much prevents pride in my part of the process. Once again, one of my strongest beliefs from years of experiencing this is: I am loved unconditionally at my worst and I am still unfinished at my best. But with the grace of being fully known and loved, I will be able to continue growing, though some times much more slowly than others.
This life is a journey along a path filled with uncomfortable challenges all along the way. And the love of God is the grace we need to carry us through. But also, some of the insights of the Buddhists are helpful tools in recognizing and accepting the hard parts of this life long process. And with healing through the grace of the Love of God expressed in Jesus, we can continue becoming new and a little more free to love each time.

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