Category Archives: The Challenge to Grow Spiritually, but Not Perfectly
Questions for Believers
What is the difference between saved and loved? Does being saved mean being finished? Is the Bible the Word of God or is Jesus the Word of God fleshed out for us?
Was Jesus making choices to love more and more people other than his own religion and nationality, even the Roman enemy, a major part of Being the Word of God? Is the WAY of Jesus’ life and willingness to love even those that killed him supposed to be the WAY of Christian’s lives? Did Jesus love unconditionally? Does God love unconditionally? Do we?
What is the difference between need and love?
Could our life journey from the neediness of a baby be a process of becoming able to love unconditionally? Does loving our neighbor mean only loving others whom we know and who are like us? Does loving Jesus mean we get to be rich? What did Jesus say about the rich man? Are our heroes rich? Are they kind? Are they like Jesus?
If, as he was dying, Hitler recognized the horrors he had caused and was stricken with sorrow and regret, would God forgive him?
Is our Spiritual journey more than following a set of ten rules basic to the survival of humans living together? In fact, are the Beatitudes the challenges that Jesus gave us for our adult Spiritual journey to loving BOTH ourselves AND others unconditionally, because Jesus fleshed out the unconditional love of God for all?
Do you love all your children even when they fail, hurt you, and abandon you?
Does God?
Have you ever failed God?
For All God’s Beloved Imperfect Children
Releasing Any Need for Perfection
Drawing on personal experience, Father Richard offers an encouraging reminder that we don’t need to be perfect in order to be loved and accepted by God.
We don’t come to God by doing it right. Please believe me on this. We come to God by doing it wrong. Any guide of souls knows this to be true. If we come to God by being perfect, no one is going to come to God. This absolutely levels the playing field. Our failures open our hearts of stone and move our rigid mind space toward understanding and patience. It’s in doing it wrong, making mistakes, being rejected, and experiencing pain that we are led to total reliance upon God. I wish it weren’t true, but all I know at this point in my journey is that God has let me do just about everything wrong, so I could fully experience how God can do everything so utterly right.
I believe this is why Christianity has as its central symbol of transformation a naked, bleeding man who is the picture of failing, losing, and dying, yet who is really winning—and revealing the secret pattern to those who will join him there. Everyone wins because, if we’re honest, the one thing we all have in common is weakness and powerlessness in at least one—though usually many—areas of our lives. There’s a broken, wounded part inside each of us. [1]
In the Everything Belongs podcast, Father Richard explains how he has been freed from his tendency to focus on “what’s wrong” with himself, others, and the world:
As a perfectionist by nature, accepting that things aren’t perfect has been at the center of my life’s inner struggle. I’m always seeing the wrong of everything. At the same time, I haven’t wanted to let “what’s wrong” drive the show—in myself and others. I want to be perfect, and I want other people to be perfect—but of course, the only perfection available to us is the ability to embrace the imperfect.
What I like to call “holy dissatisfaction” gave me my instinct for reform, but it also chewed me up. In the first half of my life, I was constantly thinking, “It’s not supposed to be that way!” I was constantly noticing, “That isn’t it! That isn’t it!” It’s only in the second half of my life that I am finally able to live in the holy tension of accepting that a “remnant” or “critical mass” is enough. Scattered in each group are always a few who get it, a few who live and love the gospel. When that became enough, and even more than enough (even in myself), I was free. So, this scriptural image of “remnant” or “yeast”—to use Jesus’ words—is very important for me and my own liberation. If I’m going to wait for the reign of God to be fully realized before I can be happy, I’m never going to be happy.