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Ordinary Lives Transformed
Father Richard Rohr writes about encountering the Risen Christ in our ordinariness and woundedness. I’ve noticed in the Gospels that even after two appearances of the Risen Christ, the apostles return to their old job of fishing (John 21:3). They don’t join the priesthood, try to get a job at the Temple, go on more retreats, take vows, leave their wives, or get special titles. Nor is there any mention of them baptizing each other or wearing special clothing beyond that of a wayfarer or “workman” (Matthew 10:9–10). When the inner is utterly transformed, we don’t need symbolic outer validations, special hats, or flashy insignia. We can also note that the Risen Christ is never apparent as a supernatural figure, but is mistaken in one case for a gardener, another time for a fellow traveler on the road, and then for a fisherman offering advice. He seems to look just like everybody else after the Resurrection (John 20:15; Luke 24:13–35; John 21:4–6), even with his wounds on full display! In the Gospels it appears we can all go back to “fishing” after any authentic God encounter, consciously carrying our humiliating wounds, only now more humbly. That is our only badge of honor. In fact, it is exactly our woundedness that gives us any interest in healing itself, and the very power to heal others. As Henri Nouwen rightly said, the only authentic healers are always wounded healers. Good therapists will often say the same. True mysticism just allows us to “fish” from a different side of the boat and with different expectations of what success might mean. All the while, we are totally assured that we are already and always floating on a big, deep, life-filled pond. The mystical heart knows there is a fellow Fisherman nearby who is always available for good advice. He stands and beckons from the shores, at the edges of every ordinary life, every unreligious moment, every “secular” occupation, and he is still talking to working people who, like the first disciples, are not important, influential, especially “holy,” trained in theology, or even educated. This is the mystical doorway, which is not narrow but wide and welcoming. Matthew Fox affirms mystical experience as a gift: Deep down, each one of us is a mystic. When we tap into that energy we become alive again and we give birth. From the creativity that we release is born the prophetic vision and work that we all aspire to realize as our gift to the world. We want to serve in whatever capacity we can. Getting in touch with the mystic inside is the beginning of our deep service…. Mysticism is about the awe and the gratitude, the letting go and the letting be, the birthing and the creativity, and the compassion—including healing and celebration and justice making—that our world so sorely needs…. Every mystic is a healer. We are healers all.
Mother Teresa’s Dark Night of the Soul
The Book, Mother Teresa * Come Be My Light is a collection of her letters and her journals, which she had wanted burned when she died. Through them we see her terrible interior struggle with despair and feelings of abandonment by God.
She had mystical experiences and years of a sense of God’s presence when she was struggling to get permission and the means for the ministry she knew God was asking of her. But once she actually begins working with the poorest of the poor, she loses those, and not only feels abandoned, but sometimes even doubts the reality of God.
In her uphill battle to get permission from Church Authorities all the way up to the Pope, she harasses them incredibly, all the while saying, “I accept your authority and your decision. But could you hurry, because this is God’s call and people are being lost.” I love that.
She says that she has no ego left, just her desire to love God more than anyone ever has. Hmm. I’m not sure that’s not a form of ego, but it beats heck out of most forms.She is honest with her Spiritual Directors about her spiritual darkness, but fakes it with her community for fear she will damage their faith.
At eighty years of age, she never slows down in her exhausting physical ministry and even after winning the Nobel Peace Prize, she still humbly does dishes and cleans along with the other sisters in her community.
All the time she is without faith, joy, or even meaningful prayer, she is having tremendous success in her ministry and accolades from the world. But she is only able to go through the motions, heart-broken, doing her duty by fulfilling her promises to a God that seems to be gone.
That seems to me to be more awesome, than her mystical experiences or winning the Nobel Prize.
And it confirms what my minister answered one day when I asked him, “What’s it all about?”
He replied quickly with great assurance, “Perseverance.”