Category Archives: Forgiveness

Can Misuse of Free Speech Be Considered Use of a Deadly Weapon?

In the 1950s our home in Houston, Texas was bombed, because my newspaper editor father had endorsed the first African American candidate running for a position on the local school board. Though no one was injured, as a teenager it was terrifying to feel so vulnerable to a hatred I couldn’t understand. So, I am certainly not an advocate for terrorism.  And as both the daughter of one newspaper editor and the mother of another, I am a strong supporter of freedom of the press, but not of a press without a conscience.

Words can be as inflammatory as bombs, as most revolutions have proven. Certainly sarcasm and ridicule are generally recognized as deadly for peaceful relationships, whether personal or political.

The violence involving the newspaper Charlie Hebdo in France seems almost a chicken and egg situation with both sides shooting from the hip at anything they don’t like.  We tend to applaud the revolutions seeking democracy, violent or not, because we understand them. Other than the Irish, most of us don’t understand the ones that use a religious excuse for violence as a way out of being helpless as a minority.

So much of the violence in the world, even genocide, grows out of a long and painful history of conflict, that is only known up close and personally by the participants. The rest of us only see the resulting boiling over of centuries of equally shared hate filled interactions.

I certainly don’t know the solution, but in my eighty-two years as an American, I’ve been taught to fear, and thus hate, the Germans, the Japanese, the Italians, the North Koreans, the Russians, the Chinese Communists, the North Vietnamese, the Pot Pol Cambodians, the Communist Cubans,  Al Qaeda, the KKK and more.

Though I accepted America’s excuse of shortening World War Two by dropping atomic bombs on two civilian Japanese cities that resulted in at least 250,000 civilian casualties, from much of the world’s view, Harry Truman could be grouped with Hitler, Stalin, and Pol Pot as a mass murderer of the innocent.

How do we begin to break the unending cycles of fear and hate that perpetuate violence?

I oppose violence in any form, including vindictive, abusive, ridiculing, hate filled and irresponsible writing, cartooning or speech. Again, I wholeheartedly support the right of free speech, but not freedom from conscience or responsibility.  Ridicule is not an effective response to any threat.  It is self-serving egotism.  It simply pours fuel on the fire.

Pouring fuel on the fires of hate and fear, however we do it, is not only immoral, it is self-defeating.  Every one of us is called to become a peacemaker in whatever way we can.  There are no winners in wars.  Violence of any kind kills our souls.

 

What If It Only Takes Ten More People Becoming A Little More Loving to Change the World?

I have been reading and learning a lot about forgiveness. We all have different proclivities for how we handle anger and hurt. Recently a blog post about our responses to horrifying acts of terrorism against innocent children challenged me to explore the polarities of love and anger and forgiveness.
I’m not sure about this, but some scriptures and some experiences I have had myself make me suspect that forgiving someone has healing power not only for ourselves, but for the offending person. And here’s the freaky part: it can happen concretely simultaneously across great distances without being communicated. I can’t prove it. I have not read anything much about it, but I have had some minor, but thought provoking, experiences.

Also, years ago, I read a small book called “The Hundredth Monkey” which had some research statistics that claimed that monkeys on separate islands and continents can suddenly simultaneously learn new “human” kinds of skills. Their conclusion was that when a certain level of a population of a species acquire a new trait or ability, it somehow triggers a leap in the species across the world. And the author’s hope was that if we as individuals became peaceful, eventually the critical number of our species would bring about world wide peace.

I kind of liked the idea and shared it with friends, but my logical self was very dubious. And since statistical studies such as this can seldom control all the variables, I took this with a grain of salt.  Until recently when driving, I hesitated to start across an intersection when the light turned green because more and more people are running lights right after they turn red. And sure enough someone did. In the last four or five years I have observed a steady increase in this disturbing phenomena.

Something clicked for me today. Is this a negative example of the “hundredth monkey” theory?

Again, as David Hume taught, cause and effect are almost impossible to prove, which is why we measure statistical probability.  But even a remote possibility that our own small struggle to become more loving, forgiving, peaceable people might have a lot more significance for the larger scheme of things would be reason enough to expend more serious time and effort on that project!

Most of us reach a point in our lives where we recognize that we cannot change others, we may can facilitate their attempts to change, but we can’t make anyone want to change and we can’t magically change them even when they seek change. It’s a helpless feeling and tends to make us feel pretty hopeless about things like drug addiction, terrorism and war, and the gross inequality of resources and standard of living across our planet. And even when we are consciously on a Spiritual journey putting time and effort into becoming more loving, forgiving, and peaceful, there are times it hardly seems worth the struggle, if we are managing at least to avoid breaking the big “TEN” in case there really are a heaven and a hell.

What if it matters a lot more than we can imagine for us to clean up our only mildly toxic act: our cursing bad drivers, keeping people out of our lane when they have ignored the warning that theirs is closed further down the road, turning people against one another through gossip, holding grudges, spending a major part of the rest of our lives seeking vengeance under the name of justice for real harms done us or those we love, or even just blaming everyone else for our own failures?

I tried to teach my children to judge the effect of their actions by the age old excuse, “Everybody else is doing it.”  What will the world become like if everyone else does what you are doing? What will hotels have to charge if every person steals a towel or a pillow? What will driving anywhere be like if everyone drives like it’s a race to beat out all the others?

Or maybe even more pertinent, perhaps everyone not doing the same things you are not doing. Not offering help to someone that hurt our feelings, not reaching across differences, not sharing from our abundance because we assume the worst of others. Not picking up trash. Often we simply ignore our sins of omission.

The infamous butterfly fluttering on the other side of the world isn’t making a moral choice, but we do each make numerous moral choices as to what we do or neglect to do each day.

What if it only takes ten more truly loving people to change the world? Not by their accomplishments, but by their love, forgiveness, and peace? Will you and I be one of that ten?

The Spirituality of the Beatitudes (Paraphrased)

The Beatitudes Describe Spirituality rather than Religion or Law. The word ‘blessed’ is translated here as receiving grace.
The Beatitudes
Graced are the poor in spirit for they are not filled with self, so they are able to be open to God.
Graced are those that accept the pain of loss for they will find the Comforter within instead of seeking an escape.
Graced are those who do not need to own or control anything, for they are free to enjoy the beauty of everything.
Graced are those who know and regret that they are imperfect, for they are free to accept Jesus as their righteousness.
Graced are those who recognize the log in their own eye, for they will seek the love of God and become able to love the unlovable.
Graced are those who are focused on God, for they will find God everywhere.
Graced are the peacemakers, because no cause or group owns them; they belong only to God.
Graced are those persecuted for Jesus’ sake, for they know Jesus.
Graced are the falsely accused and rejected, for they learn to need only God.

Spirituality is foreign to us because it is paradoxical and few of us have had training in grasping paradox. We’re faced with having to lose to win and to die to live. That takes grace more than intelligence, morals, or ethics. And opening to grace takes admitting we need it. That’s the leap of faith that jump starts our spiritual journey.

The Originals are in Matthew 5: 3-11 These are my own paraphrases.

Abortion: Do We Choose Law or Love?

Expecting others, who are very different from ourselves and our families and who may live in much harsher environments without the emotional and physical support we have, to make the same hard choices we might make is not even just, never-the-less loving.

This week I voted against Amendment 1 which was to allow Tennessee to write its own stricter laws on abortion.

The following paragraph is from my daughter-in-law who chose to give birth to a wonderful child that she and our son and all our family have loved and nurtured and delighted in for over a decade, even though an ultra sound early in her pregnancy showed that the baby had a serious disability. These are not the words of a woman who chose abortion when she could have.
“Imagine you have a 13 year old daughter. Now imagine that she has been raped or molested and that act of violence resulted in pregnancy. Now imagine sitting in a clinic with her while she is made to watch videos on embryonic growth that are filled with anti-abortion propaganda. All of it intended to make her feel guilt over her decision and change her mind. Just think of how she is being violated all over again because at 13 she cannot bear to carry a child, because at 13 her life would be doomed due to no fault of her own. Imagine it. That’s what Tennesseans voted for last night: victimizing victims.”

Having been in high school and college during the nineteen-fifties, I’ve lived through one cultural extreme to the other: the first being absolutely no abortion, social/religious rejection of unmarried pregnant women, and strongly recommended institutionalization of children born with defects.
To be honest, fear of pregnancy and all that would come with it were the deterrents for me not having sexual relations before marriage, not morality. I simply wasn’t pure or mature enough to be spiritually motivated. I also lived a very protected life and wasn’t aware of women being raped. Being a devout coward, the cultural taboos were a protection for me.
But in the intervening years, I have learned that a surprising number of my many women friends gave up babies in those times. Now, some are reuniting with their “lost” children. I have also had the shock of knowing Christian women who have been raped through absolutely no fault of their own. And I have been the confidant of way too many Christian middle-class women who were molested or violently raped as children by authority figures, some of them close family and supposedly Christian. And I assume this wouldn’t even approximate the number of young girls raped among the economically underprivileged.

However, I find the reality, that society now considers sex just a physical experience on the same moral level as bowel movements and that abortion is used as another form of birth control, totally unacceptable.

This is not as simple an issue as both sides want to make it.

The slippery slope of when an embryo becomes a human being has no clear cut answer. The question of whether defective human beings are of such value that others must sacrifice the quality of their lives to nurture and protect them is also a serious and difficult issue, including the question of who is capable of taking that challenge on. The problem is that those having to make these choices are not all the same. They were not all protected, they are not all intelligent, they are not even all adults, or emotionally stable, they may or may not have been taught the spiritual value of sacrifice, never-the-less the finer points of theology, and their financial situations vary drastically.

This is not an even playing field.

If we want to see the issue as black and white and applicable to all Americans, regardless of whether they believe in a particular religious moral code that calls abortion murder, we are going to have to be consistent about killing as a moral option. Is killing ever moral? When? Why?

Is it moral to send our children by the thousands to kill and be killed fighting in places we have no legal and a very doubtful moral right to invade? Our current response to fear of others in the world is simply to bomb them, killing the innocent along with those we judge as guilty. Is a Syrian child of less value than an American embryo? In a democracy the government represents the people. You and I are as responsible as our leaders and those that aim the bombs.
Can we risk killing those found guilty of killing others within our own society, knowing the statistics on the innocent people that have been sent to their death by our system of justice? Is the jury morally responsible in those cases?
Is it moral to kill in self-defense? Can we morally kill in defense of our property? Are jewels and computers and televisions worth killing a human being who is possibly capable of repentance?
Can we allow people to take their own lives? Can we allow dying people to choose how they die?

Regardless of how we believe we personally would choose, we need to look deep within ourselves, imagining those vulnerable ones we love being the child or person facing these decisions. It’s not just an impersonal theological issue. Do we have the right to make these kinds of decisions for people we know nothing about and that we take no responsibility for the consequences we are insisting on forcing on them?

Reflections on Important Values and Who in History and in our Personal Experience Embody Them.

Preparing a class on 2nd Corinthians that I will be teaching in a few weeks. Got to thinking about who embodies my personal concept of Christ in history in the Common Era.
I was a bit surprised when I settled on Gandhi. But also know from reading, that Gandhi was a pretty rotten husband and father. Kind of makes me understand why Jesus never got married. I suspect that most great men have had long-suffering families. Perhaps great women also, though in history many of them became nuns and prioresses since that was the only role where women had freedom, respect, and a certain amount of power.
Recently I both read and heard another person say that today’s most popular idol is our self. We’re number one. Our opinions, our belief system, our needs, our desires, our loves, our country, our talents, our goals, our values are more important than anyone else’s when it comes down to making choices. And the end justifies the means when it comes to protecting those.
One of my blog posts brought some rather strong disagreement when I included the bible in a list of possible idols. I really value the bible and look to it for insights, challenges, encouragement and grace. I consider the bible good, but not God.
There are other people than Gandhi,leading smaller lives focused on family and the people they come into contact with, that I consider Christlike. In my past I’ve known a pediatrician, a nun teacher, and an ex nun facilitator that stand out particularly in my memory. They seemed to actually be able to put caring about others first, to be able to admit their own limits and be open enough to others’ very different opinions to be stretched by them, and amazingly to both affirm and challenge others without diminishing them.
I’d love to hear what you value in humans and who in both history and in your personal lives embody those values.

The Trap of Depression

I need to start with a disclaimer. My struggle with depression and the things that have helped me may not help anyone else. And there may be things that would have helped me more. I also believe that we are born with different chemical balances and that stages of life like puberty, pregnancy, and change of life can cause balances to get more out of whack for some people.(How’s that for medical terminology.)
Also, when the chips are down, I do believe deeply that I am loved, just as I am, by the only One who actually makes much difference at my stage of life and that means I know I am not alone when down in the pit of despair.

Depression is the emotional equivalent of an abscessed tooth. Self-hatred is a judgement and judgment is like cement that sets emotion into stone.The one thing about emotions is they are normally changeable, but self-hatred for being depressed locks us into the depression.

Those of us who have high, possibly unrealistic, expectations of ourselves and of life are vulnerable not only to depression, but particularly to a sense of failure and inadequacy that triggers self-hatred.

Depression is painful. And pain of any kind both saps our energy and centers us in on ourselves. (Remember the abscessed tooth.)

My first step for getting out of the mire of depression is to accept it. That doesn’t mean wallowing or giving up hope. It means accepting the reality of it, like we would an excruciating toothache, and cutting ourselves some slack by prioritizing and minimizing our obligations to the world. When we first experience the darkness of despair, we may need to stop our everyday world and get off for a time, but as we learn coping skills
we can lower our expectations and at least continue functioning in areas of our strengths. Eventually, if we get smart enough, we quit trying to give 120 % in our up times, so in the down times we can just slow down the pace a little and cope.

I’m convinced some of the problem is cultural, patriarchal, in fact. In the old hunter/warrior society emotions were considered weakness. We have to shut out empathy to kill a deer or a person. When we have to do these things to keep our family, village or tribe alive, we learn to compartmentalize our feelings. I’ve noticed that generally men handle women’s anger much better than our tears. I’ve known husbands that told their wives to stay in the bathroom to cry. I knew a seasoned Army Staff Sergeant, a veteran of two wars, who asked to be transferred from a safe cushy posting to a dangerous no frills one, because all his officers were women and they cried at Staff meetings. I could understand his reaction, but couldn’t help but wonder if all the officers in the various armies sat around crying would it cut down on wars?

I’m personally convinced that tears are a healthy release for tension and possibly one of the reasons women outlive men.

However, life goes on even when our every movement is like wading through quick sand and having to make even the smallest decision sets off panic. If we had an actual abscessed tooth, we would cut ourselves some slack and so would the world. But at this point in our culture, unless we are hospitalized, we and the world expect us to continue just as we usually do.

Some of us seem to be born with personalities that see possibilities, usually ideal scenarios, not necessarily based on life’s realities. We are not always easily identifiable, we may take on disguises such as Goth attire or metal appendages and flaunt the dark side to hide our fragile dreams of being heroes and our inner fear that there are no heroes.

Sometimes, we hide behind sarcasm or cynicism.

But, the truth is almost all humans are ordinary. We aren’t qualified to be extraordinary or called to save the world.

We are called to give a cup of water to the thirsty, a smile of welcome to the outcast, a hug to the discouraged, a piece of art to call attention to the beauty of the world, or a poem to remind us of others’ suffering, a song to soften hearts, laughter to lighten heavy hearts, even the gift of our honesty about our own failures to share our freedom to be a fallible human with others.

The list goes on and on and doesn’t require heroic measure or extraordinary talent.

I seem to have been born one of those with big dreams, high hopes, and many ideas. Unfortunately, I am lousy at detail and loathe the boredom of repetition, so my dreams and ideas remain just that, dreams and ideas. I’ve always hurt for others, worried about the whole world, and still sometimes have to work through the paralysis of depression when I can’t fix life for those I love who are in pain. It has taken me a long time to admit that it was hubris to think I could save the world or anyone in it. And that struggling with that delusion kept me from doing what I actually can do.

I used to not go to funerals because I couldn’t think of anything miraculously healing to say and feeling others’ sadness sent me into depression. Then, when my own father died, I realized that each person there represented someone that cared enough to come and that it truly helped me to know that his life mattered to others. They didn’t need to say anything.

My son, Tommy, when he was about three, taught me that you don’t have to say anything to help people feel loved. He would be doing his little boy thing and would suddenly stop and come over smiling to pat my hand or shoulder and then just go right back to what he was doing.
I called them “Tommy pats” and eventually when I saw a rainbow or caught all the green lights when running late, I called those, “God’s Tommy pats.” And even now, Julian and I will often stop and give each other a smile and a “Tommy pat.”

Once, when I was overwhelmed by fear of the lifelong consequences of a bad decision by one of my children, I poured out my heartbreak to my friend Paige. She simply wept with me. It’s hard to describe how much that helped me. Someone cared enough to feel my pain with me. I wasn’t alone inside it.

So, what I finally know now, is that when I am depressed because I am not extraordinary or heroic and even perhaps have lost it and made life darker for someone else, I can humbly do the ordinary. And if we all do these little things, no one will go thirsty, or be alone in their sorrow, or feel unloved. And we all, even the depressed, will experience the reality of the Psalm that says, “But then comes the morning, yesterdays sorrows behind.”

Birthday Reflections: 77 is a Very Good Number or Killing A** Holes Would Make Jesus Cry

Over all it’s been a reasonably productive, though challenging year. The challenge of moving has been a bit of a bummer, but the advantage of it being such a drawn out, tiring process is it has helped us become eager to get moved, instead of just needing to move.

Also, my faith has been stretched by the process and that’s a good thing. I realized recently that what I used to think were tests of faith (which I usually failed!) are instead a stretching of our faith as part of the journey. Hopefully, each time we are stretched, we make it a little longer before we have to pray, “I do believe. Help thee my unbelief.”

I hit a couple of areas where I realized that I would have to change or I was going to totally fail in some of the most important areas of my life. And then I discovered that accepting that I need to change is the hard part, once I want to change, the grace comes.

Realized also, that out of fear of alienating people I love, I often downplay how important Jesus is in my life. So much bad stuff has been done in his name and his role warped into a fear of hell thing rather than a love that frees us, that it is hard to find words that aren’t a turn off to describe what an amazing human being he is, how powerful his resurrection can be in our own lives, and that he is literally still here for us.

One of my grandchildren was laughingly telling me about a teen girl who got into a loud argument with someone at school and shouted, “You better be glad that I love Jesus, cause I’d wipe the floor with you if I didn’t.”

It was a funny coincidence her telling me that, because on the drive to spend the day with her I had been thinking that if I hadn’t experienced knowing Jesus and his love, I doubt if I would have made it to fifty, never-the-less seventy-seven. And as weak, difficult, and selfish as I still often am, I would be a whole lot worse.

One of my favorite things I’ve read on facebook lately was a woman’s response to a friend telling about her child being made fun of at preschool because he thought the other children were cruel to cut up worms. Her response was: “Tell him that there are a lot of A** Holes in the world. And the best thing to do is ignore them, because killing them is illegal and also it would make Jesus cry.”

And I think it would. And I am glad of that, because let’s face it, there’s some A** Hole in all of us.

“Find God Within and Love Her Fiercely.” (Unknown.)

We are in the process of moving with all the sorting and prioritizing that goes with downsizing.
So when I ran out of stamina for bending and lifting to pack things, I started going through 30 + years of journals. I have already found quite a few quotes I liked and that I have seen confirmed in the intervening years.

“Ministry is often a confrontive service, taking away the false supposition that there should be no pain or suffering.”
“Hospitality gives space for the other to find their own soul. It takes away the illusion that wholeness can be given to another.”
“Don’t identify with your feelings, they are not the whole of you. Simply pastor them gently.” (All three from Henri Nouwen, I think.)

“Important consequences are often side-effects: A bee gets honey, so nature gets pollinated.” Buckminster-Fuller

“Perfectionism and the stress it causes make small achievements feel larger.”
“Admit that no one, including you, can please everyone.” My paraphrase of some others’ ideas.

“Use suffering to end suffering. Welcome it, because it alerts us to our own inner needs or illusions and frees us by helping us to face and accept reality.” Sadhana

Reading my journals from the eighties, I can see some ways I have changed. Back then I was struggling unsuccessfully to even love, never-the-less, like myself. Now, I realize that I still don’t like me very much, but because I have come to know with all my heart that I am loved by God, I do actually love myself. And that has freed me to love others that I don’t like very much. I’m thinking this may be enough. Perfection is best left to God”

One of my most cherished beliefs has been that we are capable of growth, of spiritual evolution. So as I read my journals, at first I found myself thinking….yes, I love more deeply now, in spite of the reality that loving people more and loving more people brings more heartbreak along with the joy. And then I decided that I was also more honest, since I am not as addicted to pleasing everyone. And remembering how little stress it used to take to paralyze me, I felt pretty sure I’ve grown stronger. And I definitely stick with people and and goals through the disillusionment stage better than I used to. (Please realize I am not saying I do any of these well; just better than I used to manage.)

But then I realized that I’m still the same wus I always was. The difference is that now I admit it and I waste less and less time trying to solve everything with my own limited strength, wisdom, and ability to love the unloveable.

I know more and more what Paul meant about praying unceasingly. He meant it literally. And in weak moments when I have trouble praying with much faith, I gather prayer support from all the praying friends and family I can rally.

Though it’s been a long and sometimes difficult journey, as I look back across the decades, I get glimpses of a somewhat meandering path, but one that seems custom designed to get me to my final destination.

Jeremiah, an Eeyore With Faith

I used to avoid reading the prophet Jeremiah. He seemed so negative, a real downer. But I’ve come to realize that he would make a great character in a modern novel. He has such a complex and conflicted personality.
Babylon’s long siege has brought terrible suffering to Jerusalem and its army is now battering the gates. Good old Jeremiah is loudly proclaiming, “Babylon is gonna win! They are going to haul King Zedekiah off. You might as well all defect and get it over with, because you can’t win. This is God’s retribution. You brought it on yourselves.”

Jeremiah’s really great for morale in a war zone.

But at the same time the Lord also tells Jeremiah to buy his cousin’s land officially, in front of witnesses, for the time when God will return Israel to Jerusalem. That would be like buying an ocean front house in Florida in the middle of a full scale hurricane.

And Jeremiah puts both his money and his mouth where his faith is; he not only buys the land, he begins to proclaim that God will make a new covenant with his people. Jeremiah tells anyone who will listen, “Thus says the Lord, ‘I will put my law within them. I will write it on their hearts. I will be their God and they will be my people.”

This is a serious leap of faith for Jeremiah. Even though he cares deeply about God’s people and really hurts for them, he has no illusions about their track record. But he goes on record that God’s love can accomplish anything, not just reverse the fortunes of war, but change hearts.

Jeremiah is like an Eeyore with faith. He has no illusions about life or people, but God is his bottom line.

The Dishonest Manager: Choices and Consequences

One of the most puzzling scriptures to me has always been Luke 16:1-13. Recently, I got some insight into what I think Jesus was saying.
The master was firing a dishonest manager for squandering his property. So the dishonest manager cut everyone’s debt to the master in half in order to be welcome in their homes when he no longer had a job. It then sounds like the master approves of what the manager has done “by being shrewd as the children of this generation are so that he will be welcomed into their eternal homes.” But then Jesus goes on about being trustworthy in the small things, so you will be trusted in the large. And from there he says that no one can serve two masters. You cannot serve God and wealth.
To me the overall message is, “If you think this life is all there is, then you might as well beat the worldly at their own game. Be shrewd: get jobs through kickbacks, win rich friends with insider tips, charge exorbitant prices, use other peoples’ retirement funds to cover your mistakes, do whatever it takes to get money and power in this life.
But if you want eternal life with God, watch out. That changes everything. Because this life is short and riches are uncertain, but the love of God is eternal and trustworthy. You have to decide. What is your bottom line? God or money? This life or eternity?
As much as I believe in the unconditional love of God and that hell would be never learning to love, I can’t get around the obvious fact that we do constantly make choices and the small ones lead to a pattern of life long ones and they have consequences.
I also know that some of us are weaker than others, seemingly from birth, but I know that faith opens a reservoir of both strength from within and external coincidences that help us make choices to give, rather than take because of our own neediness. We never become perfect, but we grow toward our individual potential, by turning to the reservoir of God’s love when our neediness keeps us from loving others. As we learn how to do this more and more in all circumstances, our cups can run over with love.
Jesus wept for his people because though he loved them with all his heart, he was unable to reach them to free them from the limits of the values of this world and lead them to that reservoir of grace for all circumstances.