Category Archives: Love
Zombies, Vampires, and Black Holes, Oh My!
I realize that I harp on the inborn differences in personalities, but to me this is a key to at least not judging ourselves or others harshly, even if we can’t understand where they are coming from.
I explore the world with my intellect (ideas, not my eyes and not my heart), but I RESPOND to the world from my feelings and values.
Every personality has strengths and weaknesses. And there is an upside and a downside for every personality trait. Responding to the world immediately on a feeling level makes people warm, friendly, mostly kind and caring. But it also makes us vulnerable to hurt, resentment, fear, and depression. We don’t have a protective layer of logic between the world and our hearts. We are “thin” skinned.
It takes grace to become able to minimize the fallout for those closest to us. Though it helps us if they can just hear and accept our feelings, it’s easy for us to fall into garbage dumping on those who love us enough to listen. We have to work to find a balance, so that we don’t overwhelm them with our neediness.
It takes time to develop strength in our weakness( our logic and analytical skills.) But eventually with time and grace, we can develop coping skills and find strength at our core.
And the less needy we are, the freer we are to be loving.
I’ve never been into the Goth thing, the Zombie thing, or the Demons thing, etc. Probably, because I have enough trouble coping with my own inner demons and dark side.
I don’t think anyone has a black soul, but I heard a description once that made me think that I and others might have an inner “black hole” like the ones in space that suck the light out of their surroundings.
The description was: ” A bottomless pit of needs and wants.”
I decided that for a considerable number of years that described me perfectly. And since being needy prevents us from being loving, it explained why I had trouble even loving myself, never-the-less others.
Discovering that God was alive and well and loving us all unconditionally, even us “Bottomless pits of needs and wants,” helped free me to begin depending on God and grace instead of other people and circumstances. And that is what fuels the lifelong process of learning to love both yourself and others unconditionally. With grace we can grow into the unique, imperfect, but more and more loving person God created us to be.
I am definitely in God’s slow learner group, and may never become as loving as many other people do, but I trust God and the process enough to believe I will reach my personal potential, however limited that may be. And that is all I am called to do.
What If It Only Takes Ten More People Becoming A Little More Loving to Change the World?
I have been reading and learning a lot about forgiveness. We all have different proclivities for how we handle anger and hurt. Recently a blog post about our responses to horrifying acts of terrorism against innocent children challenged me to explore the polarities of love and anger and forgiveness.
I’m not sure about this, but some scriptures and some experiences I have had myself make me suspect that forgiving someone has healing power not only for ourselves, but for the offending person. And here’s the freaky part: it can happen concretely simultaneously across great distances without being communicated. I can’t prove it. I have not read anything much about it, but I have had some minor, but thought provoking, experiences.
Also, years ago, I read a small book called “The Hundredth Monkey” which had some research statistics that claimed that monkeys on separate islands and continents can suddenly simultaneously learn new “human” kinds of skills. Their conclusion was that when a certain level of a population of a species acquire a new trait or ability, it somehow triggers a leap in the species across the world. And the author’s hope was that if we as individuals became peaceful, eventually the critical number of our species would bring about world wide peace.
I kind of liked the idea and shared it with friends, but my logical self was very dubious. And since statistical studies such as this can seldom control all the variables, I took this with a grain of salt. Until recently when driving, I hesitated to start across an intersection when the light turned green because more and more people are running lights right after they turn red. And sure enough someone did. In the last four or five years I have observed a steady increase in this disturbing phenomena.
Something clicked for me today. Is this a negative example of the “hundredth monkey” theory?
Again, as David Hume taught, cause and effect are almost impossible to prove, which is why we measure statistical probability. But even a remote possibility that our own small struggle to become more loving, forgiving, peaceable people might have a lot more significance for the larger scheme of things would be reason enough to expend more serious time and effort on that project!
Most of us reach a point in our lives where we recognize that we cannot change others, we may can facilitate their attempts to change, but we can’t make anyone want to change and we can’t magically change them even when they seek change. It’s a helpless feeling and tends to make us feel pretty hopeless about things like drug addiction, terrorism and war, and the gross inequality of resources and standard of living across our planet. And even when we are consciously on a Spiritual journey putting time and effort into becoming more loving, forgiving, and peaceful, there are times it hardly seems worth the struggle, if we are managing at least to avoid breaking the big “TEN” in case there really are a heaven and a hell.
What if it matters a lot more than we can imagine for us to clean up our only mildly toxic act: our cursing bad drivers, keeping people out of our lane when they have ignored the warning that theirs is closed further down the road, turning people against one another through gossip, holding grudges, spending a major part of the rest of our lives seeking vengeance under the name of justice for real harms done us or those we love, or even just blaming everyone else for our own failures?
I tried to teach my children to judge the effect of their actions by the age old excuse, “Everybody else is doing it.” What will the world become like if everyone else does what you are doing? What will hotels have to charge if every person steals a towel or a pillow? What will driving anywhere be like if everyone drives like it’s a race to beat out all the others?
Or maybe even more pertinent, perhaps everyone not doing the same things you are not doing. Not offering help to someone that hurt our feelings, not reaching across differences, not sharing from our abundance because we assume the worst of others. Not picking up trash. Often we simply ignore our sins of omission.
The infamous butterfly fluttering on the other side of the world isn’t making a moral choice, but we do each make numerous moral choices as to what we do or neglect to do each day.
What if it only takes ten more truly loving people to change the world? Not by their accomplishments, but by their love, forgiveness, and peace? Will you and I be one of that ten?
The Spirituality of the Beatitudes (Paraphrased)
The Beatitudes Describe Spirituality rather than Religion or Law. The word ‘blessed’ is translated here as receiving grace.
The Beatitudes
Graced are the poor in spirit for they are not filled with self, so they are able to be open to God.
Graced are those that accept the pain of loss for they will find the Comforter within instead of seeking an escape.
Graced are those who do not need to own or control anything, for they are free to enjoy the beauty of everything.
Graced are those who know and regret that they are imperfect, for they are free to accept Jesus as their righteousness.
Graced are those who recognize the log in their own eye, for they will seek the love of God and become able to love the unlovable.
Graced are those who are focused on God, for they will find God everywhere.
Graced are the peacemakers, because no cause or group owns them; they belong only to God.
Graced are those persecuted for Jesus’ sake, for they know Jesus.
Graced are the falsely accused and rejected, for they learn to need only God.
Spirituality is foreign to us because it is paradoxical and few of us have had training in grasping paradox. We’re faced with having to lose to win and to die to live. That takes grace more than intelligence, morals, or ethics. And opening to grace takes admitting we need it. That’s the leap of faith that jump starts our spiritual journey.
The Originals are in Matthew 5: 3-11 These are my own paraphrases.
Abortion: Do We Choose Law or Love?
Expecting others, who are very different from ourselves and our families and who may live in much harsher environments without the emotional and physical support we have, to make the same hard choices we might make is not even just, never-the-less loving.
This week I voted against Amendment 1 which was to allow Tennessee to write its own stricter laws on abortion.
The following paragraph is from my daughter-in-law who chose to give birth to a wonderful child that she and our son and all our family have loved and nurtured and delighted in for over a decade, even though an ultra sound early in her pregnancy showed that the baby had a serious disability. These are not the words of a woman who chose abortion when she could have.
“Imagine you have a 13 year old daughter. Now imagine that she has been raped or molested and that act of violence resulted in pregnancy. Now imagine sitting in a clinic with her while she is made to watch videos on embryonic growth that are filled with anti-abortion propaganda. All of it intended to make her feel guilt over her decision and change her mind. Just think of how she is being violated all over again because at 13 she cannot bear to carry a child, because at 13 her life would be doomed due to no fault of her own. Imagine it. That’s what Tennesseans voted for last night: victimizing victims.”
Having been in high school and college during the nineteen-fifties, I’ve lived through one cultural extreme to the other: the first being absolutely no abortion, social/religious rejection of unmarried pregnant women, and strongly recommended institutionalization of children born with defects.
To be honest, fear of pregnancy and all that would come with it were the deterrents for me not having sexual relations before marriage, not morality. I simply wasn’t pure or mature enough to be spiritually motivated. I also lived a very protected life and wasn’t aware of women being raped. Being a devout coward, the cultural taboos were a protection for me.
But in the intervening years, I have learned that a surprising number of my many women friends gave up babies in those times. Now, some are reuniting with their “lost” children. I have also had the shock of knowing Christian women who have been raped through absolutely no fault of their own. And I have been the confidant of way too many Christian middle-class women who were molested or violently raped as children by authority figures, some of them close family and supposedly Christian. And I assume this wouldn’t even approximate the number of young girls raped among the economically underprivileged.
However, I find the reality, that society now considers sex just a physical experience on the same moral level as bowel movements and that abortion is used as another form of birth control, totally unacceptable.
This is not as simple an issue as both sides want to make it.
The slippery slope of when an embryo becomes a human being has no clear cut answer. The question of whether defective human beings are of such value that others must sacrifice the quality of their lives to nurture and protect them is also a serious and difficult issue, including the question of who is capable of taking that challenge on. The problem is that those having to make these choices are not all the same. They were not all protected, they are not all intelligent, they are not even all adults, or emotionally stable, they may or may not have been taught the spiritual value of sacrifice, never-the-less the finer points of theology, and their financial situations vary drastically.
This is not an even playing field.
If we want to see the issue as black and white and applicable to all Americans, regardless of whether they believe in a particular religious moral code that calls abortion murder, we are going to have to be consistent about killing as a moral option. Is killing ever moral? When? Why?
Is it moral to send our children by the thousands to kill and be killed fighting in places we have no legal and a very doubtful moral right to invade? Our current response to fear of others in the world is simply to bomb them, killing the innocent along with those we judge as guilty. Is a Syrian child of less value than an American embryo? In a democracy the government represents the people. You and I are as responsible as our leaders and those that aim the bombs.
Can we risk killing those found guilty of killing others within our own society, knowing the statistics on the innocent people that have been sent to their death by our system of justice? Is the jury morally responsible in those cases?
Is it moral to kill in self-defense? Can we morally kill in defense of our property? Are jewels and computers and televisions worth killing a human being who is possibly capable of repentance?
Can we allow people to take their own lives? Can we allow dying people to choose how they die?
Regardless of how we believe we personally would choose, we need to look deep within ourselves, imagining those vulnerable ones we love being the child or person facing these decisions. It’s not just an impersonal theological issue. Do we have the right to make these kinds of decisions for people we know nothing about and that we take no responsibility for the consequences we are insisting on forcing on them?
Law is a Transitory Solution – 2 Corinthians 3:1-4:6
Reality: Law is a transitory solution. Law was needed for humanity to survive long enough to grow past survival of the fittest into living in community. (Sumerian Code 2100-2050 BC; Babylon’s Code of Hammurabi circa 1760 BC; Hebrew Torah 1330 – now; Twelve tables of Roman Law 450 BC)
But law, by its set in stone nature, becomes a tool of condemnation, a way of labeling and separating people even within a community. Law protects people and property, but does not nourish the spirit needed to create a community of love.
Paul says, “Only in Christ is the veil of condemnation (by the law) removed.” Without knowing in heart and mind that we are loved unconditionally, we have no way of getting free of the need to earn and prove our value, often at the expense of others. Since in reality “All fall short of perfection” (the glory of God), no matter what we accomplish or how good we become…..it is never enough. Generally, this leads to settling for believing that we are “better than” another person, another group, another race, another nationality, even another religion. Instead of recognizing our shared humanity, we see people as the “Other” in order to feel good about ourselves. (Pharisees)
But when freed by recognizing the glory (love) of God in Jesus, we begin to become transformed into His image by God’s Spirit within us.
When we acknowledge Jesus as both our Redeemer and as our Lord, we have found the source of grace to grow free to be servants of all. If we continue to go to that well of grace there is less and less need to outperform, have power over, label, or reject others in order to feel better about ourselves. Unfortunately, it’s a big “IF.”
We are all imperfect and all loved as we are. As we grow in our belief in that, we realize “That we are not competent in ourselves. Our competence comes from God.” We do not have to prove anything. Jesus proved with His life and death that we are of infinite value, as servants not only of God, but of ALL others. (Radical inclusivity)
The gospel displays the love (glory) of Christ, who is the image of God. Christ who did not cling to power or importance, but walked in our skin and learned from others, and grew in wisdom and openness to God within, but also accepted failure, rejection, pain, and death for our sake, so we would know we don’t have to earn, win, achieve, anything in our short span here on earth.
All we are called to do is to admit our limits, focus on God’s love for us expressed in Christ and pass it on in whatever ways God gives us.
The Big Four of Mental Healing: An Inner Journey, Counseling, Medicine and Grace
My degree is in psychology, with some graduate courses in learning disabilities and training in administering, interpreting and leading workshops on the Meyer’s-Briggs Type Indicator. But I have never done any counseling, so what I have to say needs to be taken with a grain of salt.
I have had counseling at some crises times in my life. Some of it was not helpful at all, but some actually helped enough to bring about major change. To me, Psychology often seems now aimed at putting a label on people and experimenting with pills until either some pill works more than it hurts, or they get over whatever it was on their own!
Don’t get me wrong, I’ve been helped by pills, but I’ve been helped as much or more by reading, working at developing inner awareness, and getting feedback from a counselor. There was a face book post about pills not curing anything, but helping us keep it together enough to work through our inner conflict. That resonates with me. Though I do recognize that in the case of some serious mental illnesses, pills are a critical part of keeping personal demons at bay. Although chemical imbalances may play a part in our problems, along the way we have usually learned responses to life that no longer work for us. Sometimes it takes changing our chemistry, our mental attitudes and our habitual behaviors.
One of the problems I, and many others, have is that our first response to the outer world is emotional. We operate on a feeling level. We are capable of using logic and reason, but that is not our first response. (And sometimes, not our second or third or……)
All too often we identify with our feelings. We are sad or happy, PERIOD.
From our viewpoint there is no end in sight. This makes any feeling seem overwhelming.
Whether it’s despair or pure joy, if you feel/think it’s going to last forever, that’s delusional thinking and it’s going to seriously handicap you in dealing with reality.
We have to learn to tell ourselves,” This is just a feeling and feelings change.” That is the nature of feelings, when we don’t get stuck there by delusional thinking. Our emotions and our reason need to hold hands, look each other in the eye, and talk!
Henri Nouwen speaks to this, “Don’t identify with your feeling. It is not the whole of you. Instead pastor it gently.”
And that takes grace.
“Find God Within and Love Her Fiercely.” (Unknown.)
We are in the process of moving with all the sorting and prioritizing that goes with downsizing.
So when I ran out of stamina for bending and lifting to pack things, I started going through 30 + years of journals. I have already found quite a few quotes I liked and that I have seen confirmed in the intervening years.
“Ministry is often a confrontive service, taking away the false supposition that there should be no pain or suffering.”
“Hospitality gives space for the other to find their own soul. It takes away the illusion that wholeness can be given to another.”
“Don’t identify with your feelings, they are not the whole of you. Simply pastor them gently.” (All three from Henri Nouwen, I think.)
“Important consequences are often side-effects: A bee gets honey, so nature gets pollinated.” Buckminster-Fuller
“Perfectionism and the stress it causes make small achievements feel larger.”
“Admit that no one, including you, can please everyone.” My paraphrase of some others’ ideas.
“Use suffering to end suffering. Welcome it, because it alerts us to our own inner needs or illusions and frees us by helping us to face and accept reality.” Sadhana
Reading my journals from the eighties, I can see some ways I have changed. Back then I was struggling unsuccessfully to even love, never-the-less, like myself. Now, I realize that I still don’t like me very much, but because I have come to know with all my heart that I am loved by God, I do actually love myself. And that has freed me to love others that I don’t like very much. I’m thinking this may be enough. Perfection is best left to God”
One of my most cherished beliefs has been that we are capable of growth, of spiritual evolution. So as I read my journals, at first I found myself thinking….yes, I love more deeply now, in spite of the reality that loving people more and loving more people brings more heartbreak along with the joy. And then I decided that I was also more honest, since I am not as addicted to pleasing everyone. And remembering how little stress it used to take to paralyze me, I felt pretty sure I’ve grown stronger. And I definitely stick with people and and goals through the disillusionment stage better than I used to. (Please realize I am not saying I do any of these well; just better than I used to manage.)
But then I realized that I’m still the same wus I always was. The difference is that now I admit it and I waste less and less time trying to solve everything with my own limited strength, wisdom, and ability to love the unloveable.
I know more and more what Paul meant about praying unceasingly. He meant it literally. And in weak moments when I have trouble praying with much faith, I gather prayer support from all the praying friends and family I can rally.
Though it’s been a long and sometimes difficult journey, as I look back across the decades, I get glimpses of a somewhat meandering path, but one that seems custom designed to get me to my final destination.