Category Archives: Mental Health
Anatomy of Addiction
Why do some people choose self-destructive addictions?
Some people are just born unsettled, ill at ease with themselves, expecting so much that eventually they just throw in the towel. The pain of failure is too great.
Any addiction in some way lessens our sense of inadequacy. Extreme-housecleaning or obsession with becoming the absolute best in a sport to the detriment of the rest of our lives gives temporary relief; pleasure such as food, drink, sex, escapist reading or watching TV all can deflect us from facing our fears about ourselves. Some of us become addicted to drama by overreacting emotionally to anything even slightly alarming as an excuse to curl up emotionally in a fetal position and expect others to rescue us from any real or imagined dangers. And any of these can move from just a way to relieve stress or feel better about ourselves to a need, an automatic response to unease or pain or fear: an addiction.
Some psychological addictions can be as hard to break as ones that develop a physical component. Some of us simply have addictive tendencies and may just have to work to find one that has the least self-destructive side effects and has the least negative fallout for others.
We can find relief in many acceptable ways to keep our demons at bay. I simply don’t know if we can get perfectly free of them.
One thing I have realized is that some of us not only feel basically inadequate, we fear that we are literally broken and live with a sense that we may at any time fall into the pit of despair or insanity.
Even alcoholism seems preferable to that, because there’s always a hope that you can manage to quit drinking, but you are not sure that you can quit being crazy once you get too out of control. Sometimes the only way to get past that is to go down into your inner bottomless pit and survive. Then instead of Jell-O at your center, you find a rock to stand on. Some of us call that God.
On Becoming A Spiritual Vegetarian
We didn’t end up with ten commandments in order to please God or win heaven. We need them because most of us are generally simply oblivious. We go for the pleasure right in front of us in that moment without stopping to think about the consequences for us and others down the road.
It’s not about being judged or labeled or punished, it’s about love. The basic ten are a gift from God because God loves us enough to try to help us not screw up our lives and others’ beyond repair. Even though God knows how blind we are and forgives us, when we make poor choices we eventually have to face and live with the crippling and often even heartbreaking consequences.
Life is not a test, a contest, or a game we play for prizes.
The rules are about relationships. The basic ten are about how to avoid killing relationships so they have a chance to grow. They are the minimum survival guidelines.
The goal is learning to love enough to have deep, lasting, nurturing, transforming joyous relationships.
The first relationship is with God for the simple reason that grace is unconditional love and God is pretty much the only place you can count on that no matter what stupid thing you do.
I’ve reached an age where I can look back and see the harm even mildly selfish choices have caused not only others, but myself. Because when we continue in a pattern of choosing immediate gratification as we become adults with responsibilities to and for others, it becomes an addiction with painful consequences for both ourselves and them.
Addiction to avoiding discomfort or pain plays out in extremely diverse ways, even in socially approved things that aren’t recognized as addictions. When our marriage relationship starts to take work or involves delayed gratification, some of us simply become workaholics. That way we avoid what makes us uncomfortable and feel virtuous while doing it. Most don’t recognize this as being an addiction, a pattern of escape with consequences similar to using alcohol, infidelity, or running away.
Take another look at the Big Ten. Take another look at your daily choices. Are they healthy for you and for your relationships? Are they about learning to truly love, whatever it takes? Or are they about running from the challenge to do the not always pleasurable daily nitty-gritty it takes to grow up and learn to love.
Zombies, Vampires, and Black Holes, Oh My!
I realize that I harp on the inborn differences in personalities, but to me this is a key to at least not judging ourselves or others harshly, even if we can’t understand where they are coming from.
I explore the world with my intellect (ideas, not my eyes and not my heart), but I RESPOND to the world from my feelings and values.
Every personality has strengths and weaknesses. And there is an upside and a downside for every personality trait. Responding to the world immediately on a feeling level makes people warm, friendly, mostly kind and caring. But it also makes us vulnerable to hurt, resentment, fear, and depression. We don’t have a protective layer of logic between the world and our hearts. We are “thin” skinned.
It takes grace to become able to minimize the fallout for those closest to us. Though it helps us if they can just hear and accept our feelings, it’s easy for us to fall into garbage dumping on those who love us enough to listen. We have to work to find a balance, so that we don’t overwhelm them with our neediness.
It takes time to develop strength in our weakness( our logic and analytical skills.) But eventually with time and grace, we can develop coping skills and find strength at our core.
And the less needy we are, the freer we are to be loving.
I’ve never been into the Goth thing, the Zombie thing, or the Demons thing, etc. Probably, because I have enough trouble coping with my own inner demons and dark side.
I don’t think anyone has a black soul, but I heard a description once that made me think that I and others might have an inner “black hole” like the ones in space that suck the light out of their surroundings.
The description was: ” A bottomless pit of needs and wants.”
I decided that for a considerable number of years that described me perfectly. And since being needy prevents us from being loving, it explained why I had trouble even loving myself, never-the-less others.
Discovering that God was alive and well and loving us all unconditionally, even us “Bottomless pits of needs and wants,” helped free me to begin depending on God and grace instead of other people and circumstances. And that is what fuels the lifelong process of learning to love both yourself and others unconditionally. With grace we can grow into the unique, imperfect, but more and more loving person God created us to be.
I am definitely in God’s slow learner group, and may never become as loving as many other people do, but I trust God and the process enough to believe I will reach my personal potential, however limited that may be. And that is all I am called to do.
What If It Only Takes Ten More People Becoming A Little More Loving to Change the World?
I have been reading and learning a lot about forgiveness. We all have different proclivities for how we handle anger and hurt. Recently a blog post about our responses to horrifying acts of terrorism against innocent children challenged me to explore the polarities of love and anger and forgiveness.
I’m not sure about this, but some scriptures and some experiences I have had myself make me suspect that forgiving someone has healing power not only for ourselves, but for the offending person. And here’s the freaky part: it can happen concretely simultaneously across great distances without being communicated. I can’t prove it. I have not read anything much about it, but I have had some minor, but thought provoking, experiences.
Also, years ago, I read a small book called “The Hundredth Monkey” which had some research statistics that claimed that monkeys on separate islands and continents can suddenly simultaneously learn new “human” kinds of skills. Their conclusion was that when a certain level of a population of a species acquire a new trait or ability, it somehow triggers a leap in the species across the world. And the author’s hope was that if we as individuals became peaceful, eventually the critical number of our species would bring about world wide peace.
I kind of liked the idea and shared it with friends, but my logical self was very dubious. And since statistical studies such as this can seldom control all the variables, I took this with a grain of salt. Until recently when driving, I hesitated to start across an intersection when the light turned green because more and more people are running lights right after they turn red. And sure enough someone did. In the last four or five years I have observed a steady increase in this disturbing phenomena.
Something clicked for me today. Is this a negative example of the “hundredth monkey” theory?
Again, as David Hume taught, cause and effect are almost impossible to prove, which is why we measure statistical probability. But even a remote possibility that our own small struggle to become more loving, forgiving, peaceable people might have a lot more significance for the larger scheme of things would be reason enough to expend more serious time and effort on that project!
Most of us reach a point in our lives where we recognize that we cannot change others, we may can facilitate their attempts to change, but we can’t make anyone want to change and we can’t magically change them even when they seek change. It’s a helpless feeling and tends to make us feel pretty hopeless about things like drug addiction, terrorism and war, and the gross inequality of resources and standard of living across our planet. And even when we are consciously on a Spiritual journey putting time and effort into becoming more loving, forgiving, and peaceful, there are times it hardly seems worth the struggle, if we are managing at least to avoid breaking the big “TEN” in case there really are a heaven and a hell.
What if it matters a lot more than we can imagine for us to clean up our only mildly toxic act: our cursing bad drivers, keeping people out of our lane when they have ignored the warning that theirs is closed further down the road, turning people against one another through gossip, holding grudges, spending a major part of the rest of our lives seeking vengeance under the name of justice for real harms done us or those we love, or even just blaming everyone else for our own failures?
I tried to teach my children to judge the effect of their actions by the age old excuse, “Everybody else is doing it.” What will the world become like if everyone else does what you are doing? What will hotels have to charge if every person steals a towel or a pillow? What will driving anywhere be like if everyone drives like it’s a race to beat out all the others?
Or maybe even more pertinent, perhaps everyone not doing the same things you are not doing. Not offering help to someone that hurt our feelings, not reaching across differences, not sharing from our abundance because we assume the worst of others. Not picking up trash. Often we simply ignore our sins of omission.
The infamous butterfly fluttering on the other side of the world isn’t making a moral choice, but we do each make numerous moral choices as to what we do or neglect to do each day.
What if it only takes ten more truly loving people to change the world? Not by their accomplishments, but by their love, forgiveness, and peace? Will you and I be one of that ten?
Abortion: Do We Choose Law or Love?
Expecting others, who are very different from ourselves and our families and who may live in much harsher environments without the emotional and physical support we have, to make the same hard choices we might make is not even just, never-the-less loving.
This week I voted against Amendment 1 which was to allow Tennessee to write its own stricter laws on abortion.
The following paragraph is from my daughter-in-law who chose to give birth to a wonderful child that she and our son and all our family have loved and nurtured and delighted in for over a decade, even though an ultra sound early in her pregnancy showed that the baby had a serious disability. These are not the words of a woman who chose abortion when she could have.
“Imagine you have a 13 year old daughter. Now imagine that she has been raped or molested and that act of violence resulted in pregnancy. Now imagine sitting in a clinic with her while she is made to watch videos on embryonic growth that are filled with anti-abortion propaganda. All of it intended to make her feel guilt over her decision and change her mind. Just think of how she is being violated all over again because at 13 she cannot bear to carry a child, because at 13 her life would be doomed due to no fault of her own. Imagine it. That’s what Tennesseans voted for last night: victimizing victims.”
Having been in high school and college during the nineteen-fifties, I’ve lived through one cultural extreme to the other: the first being absolutely no abortion, social/religious rejection of unmarried pregnant women, and strongly recommended institutionalization of children born with defects.
To be honest, fear of pregnancy and all that would come with it were the deterrents for me not having sexual relations before marriage, not morality. I simply wasn’t pure or mature enough to be spiritually motivated. I also lived a very protected life and wasn’t aware of women being raped. Being a devout coward, the cultural taboos were a protection for me.
But in the intervening years, I have learned that a surprising number of my many women friends gave up babies in those times. Now, some are reuniting with their “lost” children. I have also had the shock of knowing Christian women who have been raped through absolutely no fault of their own. And I have been the confidant of way too many Christian middle-class women who were molested or violently raped as children by authority figures, some of them close family and supposedly Christian. And I assume this wouldn’t even approximate the number of young girls raped among the economically underprivileged.
However, I find the reality, that society now considers sex just a physical experience on the same moral level as bowel movements and that abortion is used as another form of birth control, totally unacceptable.
This is not as simple an issue as both sides want to make it.
The slippery slope of when an embryo becomes a human being has no clear cut answer. The question of whether defective human beings are of such value that others must sacrifice the quality of their lives to nurture and protect them is also a serious and difficult issue, including the question of who is capable of taking that challenge on. The problem is that those having to make these choices are not all the same. They were not all protected, they are not all intelligent, they are not even all adults, or emotionally stable, they may or may not have been taught the spiritual value of sacrifice, never-the-less the finer points of theology, and their financial situations vary drastically.
This is not an even playing field.
If we want to see the issue as black and white and applicable to all Americans, regardless of whether they believe in a particular religious moral code that calls abortion murder, we are going to have to be consistent about killing as a moral option. Is killing ever moral? When? Why?
Is it moral to send our children by the thousands to kill and be killed fighting in places we have no legal and a very doubtful moral right to invade? Our current response to fear of others in the world is simply to bomb them, killing the innocent along with those we judge as guilty. Is a Syrian child of less value than an American embryo? In a democracy the government represents the people. You and I are as responsible as our leaders and those that aim the bombs.
Can we risk killing those found guilty of killing others within our own society, knowing the statistics on the innocent people that have been sent to their death by our system of justice? Is the jury morally responsible in those cases?
Is it moral to kill in self-defense? Can we morally kill in defense of our property? Are jewels and computers and televisions worth killing a human being who is possibly capable of repentance?
Can we allow people to take their own lives? Can we allow dying people to choose how they die?
Regardless of how we believe we personally would choose, we need to look deep within ourselves, imagining those vulnerable ones we love being the child or person facing these decisions. It’s not just an impersonal theological issue. Do we have the right to make these kinds of decisions for people we know nothing about and that we take no responsibility for the consequences we are insisting on forcing on them?
Birthday Reflections: 77 is a Very Good Number or Killing A** Holes Would Make Jesus Cry
Over all it’s been a reasonably productive, though challenging year. The challenge of moving has been a bit of a bummer, but the advantage of it being such a drawn out, tiring process is it has helped us become eager to get moved, instead of just needing to move.
Also, my faith has been stretched by the process and that’s a good thing. I realized recently that what I used to think were tests of faith (which I usually failed!) are instead a stretching of our faith as part of the journey. Hopefully, each time we are stretched, we make it a little longer before we have to pray, “I do believe. Help thee my unbelief.”
I hit a couple of areas where I realized that I would have to change or I was going to totally fail in some of the most important areas of my life. And then I discovered that accepting that I need to change is the hard part, once I want to change, the grace comes.
Realized also, that out of fear of alienating people I love, I often downplay how important Jesus is in my life. So much bad stuff has been done in his name and his role warped into a fear of hell thing rather than a love that frees us, that it is hard to find words that aren’t a turn off to describe what an amazing human being he is, how powerful his resurrection can be in our own lives, and that he is literally still here for us.
One of my grandchildren was laughingly telling me about a teen girl who got into a loud argument with someone at school and shouted, “You better be glad that I love Jesus, cause I’d wipe the floor with you if I didn’t.”
It was a funny coincidence her telling me that, because on the drive to spend the day with her I had been thinking that if I hadn’t experienced knowing Jesus and his love, I doubt if I would have made it to fifty, never-the-less seventy-seven. And as weak, difficult, and selfish as I still often am, I would be a whole lot worse.
One of my favorite things I’ve read on facebook lately was a woman’s response to a friend telling about her child being made fun of at preschool because he thought the other children were cruel to cut up worms. Her response was: “Tell him that there are a lot of A** Holes in the world. And the best thing to do is ignore them, because killing them is illegal and also it would make Jesus cry.”
And I think it would. And I am glad of that, because let’s face it, there’s some A** Hole in all of us.
Guest Post: Breaking The Low Mood Cycle
Loved this because, “Been there; done that.” It sounds simplistic, but actually is a good tool to break habitual cycles. Also, something a depressed teen-ager can relate to well enough to use it.
When I used to get trapped in a bad cycle of “I hate my boring life and I hate my selfish boring self,” I put slips of paper in three glasses. One glass labeled, Boring Necessary Tasks. The second labeled, Kindnesses to Others. And the third named, Attempts at Creativity or Totally Worthless Fun.
I drew randomly from first BNT and when that suggestion was accomplished, I drew and accomplished one from KTO, and then finally from the third, my reward group. Often accomplishing the first two unblocked my creativity.
I had two sets of these groups: Level One involved only a tiny bit of energy and time for each suggestion. Level Two took a larger investment of both.
On struggling through mud swamp days, I started with Level One and then moved on to Level Two. (Or not.)
Hello friends! It’s Elodie Under Glass here with a guest post on Low Moods.
I particularly want to thank Quisty, Kellis Amberlee and TheOtherAlice for their kindly help in reading and editing this piece. It would not have existed without their care, support, compassion, and wonderful editorial abilities. They are truly remarkable humans! (edited: And thanks to the radiant and patient NessieMonster, who let me come to her city and follow her around, burbling insensibly about this post, for far longer than most people would have.)
So recently, I went on a Stress and Mood Management course, and I thought that you all might enjoy sharing what I’ve learned.
This post is something of a correction/update to Adulthood is a Scary Horse, a post for the Captain which I was never quite satisfied with. It really crystallized for me on this course, in our…
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