Category Archives: Personality

Anatomy of Addiction

Why do some people choose self-destructive addictions?

Some people are just born unsettled, ill at ease with themselves, expecting so much that eventually they just throw in the towel. The pain of failure is too great.

Any addiction in some way lessens our sense of inadequacy. Extreme-housecleaning or obsession with becoming the absolute best in a sport to the detriment of the rest of our lives gives temporary relief; pleasure such as food, drink, sex, escapist reading or watching TV all can deflect us from facing our fears about ourselves. Some of us become addicted to drama by overreacting emotionally to anything even slightly alarming as an excuse to curl up emotionally in a fetal position and expect others to rescue us from any real or imagined dangers.  And any of these can move from just a way to relieve stress or feel better about ourselves to a need, an automatic response to unease or pain or fear: an addiction.

Some psychological addictions can be as hard to break as ones that develop a physical component. Some of us simply have addictive tendencies and may just have to work to find one that has the least self-destructive side effects and has the least negative fallout for others.
We can find relief in many acceptable ways to keep our demons at bay. I simply don’t know if we can get perfectly free of them.

One thing I have realized is that some of us not only feel basically inadequate, we fear that we are literally broken and live with a sense that we may at any time fall into the pit of despair or insanity.

Even alcoholism seems preferable to that, because there’s always a hope that you can manage to quit drinking, but you are not sure that you can quit being crazy once you get too out of control. Sometimes the only way to get past that is to go down into your inner bottomless pit and survive. Then instead of Jell-O at your center, you find a rock to stand on. Some of us call that God.

We Are Not Called to Just Love Others as We Love Ourselves or to Do Unto Others as We Would Have Them Do Unto Us.

An area I disagree with many Christians about is that Jesus’ ultimate call to love is summed up in, “Love your neighbor as you love yourself” and “Do unto others what you would have them do unto you.” I think these are fundamentally limited ways to love. I have found from experience that, one: I often don’t love myself, and two: how I am able to accept and experience being loved is quite different from a lot of other people. I think at a later time in his journey, Jesus caught on to that too. Then he said to love others as He loved us. That greater love had no one than that they lay down their life for another. He laid down his desires, his gifts and ministries, his power, his limited vision of his purpose, his followers, even ultimately His awareness of God’s presence, as he hung on the cross. He gave up his self- hood. That’s a call most of us avoid hearing. Dying to self involves letting go of pretty much all of our preconceived ideas and natural inclinations in order to get outside of our own self and become able to hear/see/ respond lovingly and appropriately to those different from us. This dying to self is very very hard to do. It was so hard for Jesus that he literally bled in his anguish and then experienced deep despair in his feeling of abandonment by God.
Today, I think we get so nervous about something sounding like we are saying Jesus isn’t God, that we miss what we can learn from his life about our own journey. His life, God or not, was human. He didn’t spring forth fully grown, fully mature, completely understanding his mission, or knowing his future. He came as a baby, vulnerable, innocent, and ignorant. There are some obvious learning events in His life story, and there are also more subtle ones we often miss. Watch him as a twelve year old learn to wait on God’s timing and to consider his parents’ feelings and guidance. Watch him get pushed out of his comfort zone by his mother’s caring about a young couple’s embarrassment on their wedding day, watch him escape from his angry neighbors in Nazareth, but three years later, fully knowing the outcome setting his face toward a hostile Jerusalem, watch as he let’s a gentile woman convince him of his call to minister outside his own religious group as he recognizes the faith of even unbelievers, watch him weep as he recognizes that his own people will not accept his love and salvation, watch him test his power on a fig tree, but then recognize his own servanthood as he washes his disciples feet, watch him struggle in the garden with his realization that he must die young, watch him accept the agony of feeling abandoned by God on the cross, and yet still move to “Thy will be done.” Consider the difference in the difficulty of the moral code of the ten “Do Nots” and the spirituality of the “Beatitudes.” There’s way more to loving than most of us want to know.

Smart or Intelligent? Moral or Ethical? Religious or Spiritual?

Due to a bad case of writer’s block, I am reblogging more old posts.

Eileen's avatarLaughter: Carbonated Grace

11:27am
Being smart and being intelligent are different in practice. Being smart is more about the present moment and the practical, being intelligent is about learning from the past, so humanity can live both free and humanely in the future.

Morals and ethics are different also. Morals are about not doing evil, while ethics are about not achieving reasonable goals evilly. Morals are immediate and personal. Ethics are long term and social.

Ethics question whether an end, particularly the goal of our personal happiness,  justifies means that hurt people and that set precedents for corrupting society.

In trying to pass down values for a changing world, I want to challenge my descendants:

1. Morals: Don’t do it if you don’t want those you care about to read it on the front page or see it on U-tube.

2. Ethics:  Don’t do it if everyone else also doing it will make…

View original post 468 more words

Becoming Free to Hear God

I just want to reiterate my theme song: We are all born different.

I don’t have expertise in much, but personality differences have been my area of specialization since the early 1980’s. I used to be a consultant on their implications for marriage relationships, teaching/learning styles, approaches to spirituality and even management skills.

We are different in both what and how we take in information from the outer world
We are different in how we process what we take in.
We are different in what we value.
So, we are different in how we respond to what we take in.
We are incredibly different in how we communicate.
We are different in how we live in the world……whether goal driven, pleasure driven, influenced by others or our own built in agendas.
We are different in whether we are focused on the present moment, the past or the future.
Words have different meanings and even a totally different impact for each of us.
It is an absolute miracle that any random group of us can agree or act in concert on anything, even in the same family, church, culture or country, never-the-less across cultures, religions, and nationalities.

However, both my studies and experience have shown me that after midlife we have a natural inclination to grow and develop more in the opposite strengths and orientations. So, age may have its perks and probably the greatest of these is a greater potential for peacemaking.

Here is a part of my personal journey that hopefully illustrates this possibility.

In my mid-forties I was accepted into a three year course of preparation for Lay Ministry.
A part of it was taking a battery of tests ranging from IQ to personality tests. Then we were given feedback on areas that might be problematic for ministry.

I was told that I had two areas with a potential for limiting my effectiveness in ministry.

#1. My IQ was high enough that I most likely always assume that I am right in any conflict of opinion. This is a weakness, because no matter how smart anyone is, no one, but God is right all the time. And….(here is the zinger) the most necessary quality for hearing God is humility.

#2. I was over sensitive and thus, easily offended.(My humorous, but pitiful first gut level response to this was, “If you know that, why would you hurt my feelings by telling me?”)

It has been a long and somewhat painful process of integrating these truths into my conscious responses to life.

Several years ago, I got into a conflict with my church’s Minister and the leadership of the church. This culminated with a woman Elder telling me that I was just an unhappy person who was never satisfied with anything. Frustrated, hurt and angry, I left organized religion for about two years. During this period I focused on trying to listen to God and my relationship with God became much closer and more fruitful. This culminated in the realization that I was, in fact by nature, both extremely idealistic and a perfectionist. These traits have a good side; I have been at times a change agent for the better. However, since no person or organization is perfect, they tend to make me critical of pretty much everyone and everything.

The realities and practical limits of an imperfect world filled with imperfect people, including myself, are like a pebble in my shoe. Coming to grips with the reality that in this life, we can only inch toward any ideal, never reach it, is as painful for the idealist as accepting the call to change is for the pragmatist. The ultimate challenge for all of us is becoming free to hear God in each situation. Sometimes God’s choice is a matter of timing, sometimes what seems good, may need to be let go to make way for something better as yet unseen, sometimes more time is needed for grace to change other hearts.

This is my prayer variation: “God, help me to change what you want me to change, to accept what you want me to accept, and to hear which you are calling me to do in each situation.”

Here are the challenges that I am still in the process of learning on how to hear God:

#1. I must let go of the assumption that my way of seeing an issue is the best or God’s way. It might actually be, but I cannot see the whole picture or the long term effects like God can, so I cannot make my opinions into idols.

#2. I must consider the realities or practical limits of the situation and be willing to inch toward or even let go of what I consider the ideal.

#3. I must let God heal the hurt behind the anger that any conflict carries with it, such as feeling unappreciated, rejected, like a failure, or somehow inadequate.

#4. I must trust that God is in every situation and can teach me and others what we need to bring about spiritual growth and good out of what seems so wrong.

#5. It may be necessary for us to take time and space to heal our wounds, but we need to avoid burning bridges. Sin isn’t feeling hurt or angry or even needing time away from a situation.

Sin is refusing to take the time to seek the grace and do the work needed to reconcile, however long that may take.

Zombies, Vampires, and Black Holes, Oh My!

I realize that I harp on the inborn differences in personalities, but to me this is a key to at least not judging ourselves or others harshly, even if we can’t understand where they are coming from.
I explore the world with my intellect (ideas, not my eyes and not my heart), but I RESPOND to the world from my feelings and values.
Every personality has strengths and weaknesses. And there is an upside and a downside for every personality trait. Responding to the world immediately on a feeling level makes people warm, friendly, mostly kind and caring. But it also makes us vulnerable to hurt, resentment, fear, and depression. We don’t have a protective layer of logic between the world and our hearts. We are “thin” skinned.

It takes grace to become able to minimize the fallout for those closest to us. Though it helps us if they can just hear and accept our feelings, it’s easy for us to fall into garbage dumping on those who love us enough to listen. We have to work to find a balance, so that we don’t overwhelm them with our neediness.
It takes time to develop strength in our weakness( our logic and analytical skills.) But eventually with time and grace, we can develop coping skills and find strength at our core.

And the less needy we are, the freer we are to be loving.

I’ve never been into the Goth thing, the Zombie thing, or the Demons thing, etc. Probably, because I have enough trouble coping with my own inner demons and dark side.
I don’t think anyone has a black soul, but I heard a description once that made me think that I and others might have an inner “black hole” like the ones in space that suck the light out of their surroundings.

The description was: ” A bottomless pit of needs and wants.”

I decided that for a considerable number of years that described me perfectly. And since being needy prevents us from being loving, it explained why I had trouble even loving myself, never-the-less others.

Discovering that God was alive and well and loving us all unconditionally, even us “Bottomless pits of needs and wants,” helped free me to begin depending on God and grace instead of other people and circumstances. And that is what fuels the lifelong process of learning to love both yourself and others unconditionally. With grace we can grow into the unique, imperfect, but more and more loving person God created us to be.
I am definitely in God’s slow learner group, and may never become as loving as many other people do, but I trust God and the process enough to believe I will reach my personal potential, however limited that may be. And that is all I am called to do.

Compassion or No One’s Playing with a Full Deck

From when I was quite young, I stayed stressed night and day over the possibility of being scolded for anything. Unfortunately, even if a fellow student was scolded, I also hurt for them, literally. My stomach would ache.  As an adult when a friend was going through a painful divorce, it seemed almost like I was going through it myself. In many ways this made me compassionate and I tried always to relieve others’ suffering in any way I could.

But, my life became controlled by an underlying need to relieve suffering of any kind, my own, my friends’, the world’s. This sounds like a good thing, and at times it undoubtedly was. But suffering is an inevitable part of life, everyone’s life. And a lot of suffering is self inflicted and perpetuated by attempts to escape it, rather than experience it and learn and grow from it.                                                                                                                                                                                                                                                                                                                       Compassion and fear of our own suffering may be two sides of the same coin.

Over the years I learned that I could not protect my children from suffering. And after a couple of friends, that I tried to give emotional support, ended up committing suicide, I gradually accepted that I am not God and cannot control life for anyone.

Eventually, I also recognized that some people become addicted to being victims and are bottomless pits of needs and wants that no one but God can fill.  I can be kind. I can share insights I’ve gained through my own struggles. I can bring a little laughter into the lives around me. But ultimately, each person’s journey is uniquely tailored to the process of making them into the people God created them to be…no more and no less. We can all only play the hand we were dealt and no one other than God can judge how well we are doing that.
Each person is born with their own set of genetic strengths and virtues. The thing we often overlook is that each strength has a corresponding area of weakness. Our pattern of growth will build on the strengths, but also will involve facing our weaknesses and allowing for them. We can develop survival skills in those areas, but they will never be our gifts.
That means we need one another. That means at times we must set aside our strengths and avail ourselves of the opposite set of gifts of other people. This is a dying to self of sorts. It involves suffering and humility. Not an easy task, but definitely part of becoming a couple, a family, a friend, a community, a nation, a world.

In other words, none of us is playing with a full deck! And we can help one another in partnerships, but not in dependency relationships that keep us from growing.

Compassion calls for not only kindness, but the capacity to accept suffering as part of our own lives and of life in general for everyone.
It comes down to the age old prayer: God help me to change what I can, accept what I can’t change and the wisdom to know the difference.

Abortion: Do We Choose Law or Love?

Expecting others, who are very different from ourselves and our families and who may live in much harsher environments without the emotional and physical support we have, to make the same hard choices we might make is not even just, never-the-less loving.

This week I voted against Amendment 1 which was to allow Tennessee to write its own stricter laws on abortion.

The following paragraph is from my daughter-in-law who chose to give birth to a wonderful child that she and our son and all our family have loved and nurtured and delighted in for over a decade, even though an ultra sound early in her pregnancy showed that the baby had a serious disability. These are not the words of a woman who chose abortion when she could have.
“Imagine you have a 13 year old daughter. Now imagine that she has been raped or molested and that act of violence resulted in pregnancy. Now imagine sitting in a clinic with her while she is made to watch videos on embryonic growth that are filled with anti-abortion propaganda. All of it intended to make her feel guilt over her decision and change her mind. Just think of how she is being violated all over again because at 13 she cannot bear to carry a child, because at 13 her life would be doomed due to no fault of her own. Imagine it. That’s what Tennesseans voted for last night: victimizing victims.”

Having been in high school and college during the nineteen-fifties, I’ve lived through one cultural extreme to the other: the first being absolutely no abortion, social/religious rejection of unmarried pregnant women, and strongly recommended institutionalization of children born with defects.
To be honest, fear of pregnancy and all that would come with it were the deterrents for me not having sexual relations before marriage, not morality. I simply wasn’t pure or mature enough to be spiritually motivated. I also lived a very protected life and wasn’t aware of women being raped. Being a devout coward, the cultural taboos were a protection for me.
But in the intervening years, I have learned that a surprising number of my many women friends gave up babies in those times. Now, some are reuniting with their “lost” children. I have also had the shock of knowing Christian women who have been raped through absolutely no fault of their own. And I have been the confidant of way too many Christian middle-class women who were molested or violently raped as children by authority figures, some of them close family and supposedly Christian. And I assume this wouldn’t even approximate the number of young girls raped among the economically underprivileged.

However, I find the reality, that society now considers sex just a physical experience on the same moral level as bowel movements and that abortion is used as another form of birth control, totally unacceptable.

This is not as simple an issue as both sides want to make it.

The slippery slope of when an embryo becomes a human being has no clear cut answer. The question of whether defective human beings are of such value that others must sacrifice the quality of their lives to nurture and protect them is also a serious and difficult issue, including the question of who is capable of taking that challenge on. The problem is that those having to make these choices are not all the same. They were not all protected, they are not all intelligent, they are not even all adults, or emotionally stable, they may or may not have been taught the spiritual value of sacrifice, never-the-less the finer points of theology, and their financial situations vary drastically.

This is not an even playing field.

If we want to see the issue as black and white and applicable to all Americans, regardless of whether they believe in a particular religious moral code that calls abortion murder, we are going to have to be consistent about killing as a moral option. Is killing ever moral? When? Why?

Is it moral to send our children by the thousands to kill and be killed fighting in places we have no legal and a very doubtful moral right to invade? Our current response to fear of others in the world is simply to bomb them, killing the innocent along with those we judge as guilty. Is a Syrian child of less value than an American embryo? In a democracy the government represents the people. You and I are as responsible as our leaders and those that aim the bombs.
Can we risk killing those found guilty of killing others within our own society, knowing the statistics on the innocent people that have been sent to their death by our system of justice? Is the jury morally responsible in those cases?
Is it moral to kill in self-defense? Can we morally kill in defense of our property? Are jewels and computers and televisions worth killing a human being who is possibly capable of repentance?
Can we allow people to take their own lives? Can we allow dying people to choose how they die?

Regardless of how we believe we personally would choose, we need to look deep within ourselves, imagining those vulnerable ones we love being the child or person facing these decisions. It’s not just an impersonal theological issue. Do we have the right to make these kinds of decisions for people we know nothing about and that we take no responsibility for the consequences we are insisting on forcing on them?

The Trap of Depression

I need to start with a disclaimer. My struggle with depression and the things that have helped me may not help anyone else. And there may be things that would have helped me more. I also believe that we are born with different chemical balances and that stages of life like puberty, pregnancy, and change of life can cause balances to get more out of whack for some people.(How’s that for medical terminology.)
Also, when the chips are down, I do believe deeply that I am loved, just as I am, by the only One who actually makes much difference at my stage of life and that means I know I am not alone when down in the pit of despair.

Depression is the emotional equivalent of an abscessed tooth. Self-hatred is a judgement and judgment is like cement that sets emotion into stone.The one thing about emotions is they are normally changeable, but self-hatred for being depressed locks us into the depression.

Those of us who have high, possibly unrealistic, expectations of ourselves and of life are vulnerable not only to depression, but particularly to a sense of failure and inadequacy that triggers self-hatred.

Depression is painful. And pain of any kind both saps our energy and centers us in on ourselves. (Remember the abscessed tooth.)

My first step for getting out of the mire of depression is to accept it. That doesn’t mean wallowing or giving up hope. It means accepting the reality of it, like we would an excruciating toothache, and cutting ourselves some slack by prioritizing and minimizing our obligations to the world. When we first experience the darkness of despair, we may need to stop our everyday world and get off for a time, but as we learn coping skills
we can lower our expectations and at least continue functioning in areas of our strengths. Eventually, if we get smart enough, we quit trying to give 120 % in our up times, so in the down times we can just slow down the pace a little and cope.

I’m convinced some of the problem is cultural, patriarchal, in fact. In the old hunter/warrior society emotions were considered weakness. We have to shut out empathy to kill a deer or a person. When we have to do these things to keep our family, village or tribe alive, we learn to compartmentalize our feelings. I’ve noticed that generally men handle women’s anger much better than our tears. I’ve known husbands that told their wives to stay in the bathroom to cry. I knew a seasoned Army Staff Sergeant, a veteran of two wars, who asked to be transferred from a safe cushy posting to a dangerous no frills one, because all his officers were women and they cried at Staff meetings. I could understand his reaction, but couldn’t help but wonder if all the officers in the various armies sat around crying would it cut down on wars?

I’m personally convinced that tears are a healthy release for tension and possibly one of the reasons women outlive men.

However, life goes on even when our every movement is like wading through quick sand and having to make even the smallest decision sets off panic. If we had an actual abscessed tooth, we would cut ourselves some slack and so would the world. But at this point in our culture, unless we are hospitalized, we and the world expect us to continue just as we usually do.

Some of us seem to be born with personalities that see possibilities, usually ideal scenarios, not necessarily based on life’s realities. We are not always easily identifiable, we may take on disguises such as Goth attire or metal appendages and flaunt the dark side to hide our fragile dreams of being heroes and our inner fear that there are no heroes.

Sometimes, we hide behind sarcasm or cynicism.

But, the truth is almost all humans are ordinary. We aren’t qualified to be extraordinary or called to save the world.

We are called to give a cup of water to the thirsty, a smile of welcome to the outcast, a hug to the discouraged, a piece of art to call attention to the beauty of the world, or a poem to remind us of others’ suffering, a song to soften hearts, laughter to lighten heavy hearts, even the gift of our honesty about our own failures to share our freedom to be a fallible human with others.

The list goes on and on and doesn’t require heroic measure or extraordinary talent.

I seem to have been born one of those with big dreams, high hopes, and many ideas. Unfortunately, I am lousy at detail and loathe the boredom of repetition, so my dreams and ideas remain just that, dreams and ideas. I’ve always hurt for others, worried about the whole world, and still sometimes have to work through the paralysis of depression when I can’t fix life for those I love who are in pain. It has taken me a long time to admit that it was hubris to think I could save the world or anyone in it. And that struggling with that delusion kept me from doing what I actually can do.

I used to not go to funerals because I couldn’t think of anything miraculously healing to say and feeling others’ sadness sent me into depression. Then, when my own father died, I realized that each person there represented someone that cared enough to come and that it truly helped me to know that his life mattered to others. They didn’t need to say anything.

My son, Tommy, when he was about three, taught me that you don’t have to say anything to help people feel loved. He would be doing his little boy thing and would suddenly stop and come over smiling to pat my hand or shoulder and then just go right back to what he was doing.
I called them “Tommy pats” and eventually when I saw a rainbow or caught all the green lights when running late, I called those, “God’s Tommy pats.” And even now, Julian and I will often stop and give each other a smile and a “Tommy pat.”

Once, when I was overwhelmed by fear of the lifelong consequences of a bad decision by one of my children, I poured out my heartbreak to my friend Paige. She simply wept with me. It’s hard to describe how much that helped me. Someone cared enough to feel my pain with me. I wasn’t alone inside it.

So, what I finally know now, is that when I am depressed because I am not extraordinary or heroic and even perhaps have lost it and made life darker for someone else, I can humbly do the ordinary. And if we all do these little things, no one will go thirsty, or be alone in their sorrow, or feel unloved. And we all, even the depressed, will experience the reality of the Psalm that says, “But then comes the morning, yesterdays sorrows behind.”

Guest Post: Breaking The Low Mood Cycle

Loved this because, “Been there; done that.” It sounds simplistic, but actually is a good tool to break habitual cycles. Also, something a depressed teen-ager can relate to well enough to use it.

When I used to get trapped in a bad cycle of “I hate my boring life and I hate my selfish boring self,” I put slips of paper in three glasses. One glass labeled, Boring Necessary Tasks. The second labeled, Kindnesses to Others. And the third named, Attempts at Creativity or Totally Worthless Fun.

I drew randomly from first BNT and when that suggestion was accomplished, I drew and accomplished one from KTO, and then finally from the third, my reward group. Often accomplishing the first two unblocked my creativity.

I had two sets of these groups: Level One involved only a tiny bit of energy and time for each suggestion. Level Two took a larger investment of both.

On struggling through mud swamp days, I started with Level One and then moved on to Level Two. (Or not.)

elodieunderglass's avatarCaptainAwkward.com

Image: a cheerful orange blob monster is chatting to a friend using a speech bubble containing a question mark and exclamation mark. The friend is a grumpy grey blob monster who looks away expressing grumpiness. Its speech bubble contains a grey scribble.

Hello friends! It’s Elodie Under Glass here with a guest post on Low Moods.

I particularly want to thank Quisty, Kellis Amberlee and TheOtherAlice  for their kindly help in reading and editing this piece. It would not have existed without their care, support, compassion, and wonderful editorial abilities. They are truly remarkable humans! (edited: And thanks to the radiant and patient NessieMonster, who let me come to her city and follow her around, burbling insensibly about this post, for far longer than most people would have.)

So recently, I went on a Stress and Mood Management course, and I thought that you all might enjoy sharing what I’ve learned.

This post is something of a correction/update to Adulthood is a Scary Horse, a post for the Captain which I was never quite satisfied with. It really crystallized for me on this course, in our…

View original post 3,458 more words

The Big Four of Mental Healing: An Inner Journey, Counseling, Medicine and Grace

My degree is in psychology, with some graduate courses in learning disabilities and training in administering, interpreting and leading workshops on the Meyer’s-Briggs Type Indicator. But I have never done any counseling, so what I have to say needs to be taken with a grain of salt.
I have had counseling at some crises times in my life. Some of it was not helpful at all, but some actually helped enough to bring about major change. To me, Psychology often seems now aimed at putting a label on people and experimenting with pills until either some pill works more than it hurts, or they get over whatever it was on their own!
Don’t get me wrong, I’ve been helped by pills, but I’ve been helped as much or more by reading, working at developing inner awareness, and getting feedback from a counselor. There was a face book post about pills not curing anything, but helping us keep it together enough to work through our inner conflict. That resonates with me. Though I do recognize that in the case of some serious mental illnesses, pills are a critical part of keeping personal demons at bay. Although chemical imbalances may play a part in our problems, along the way we have usually learned responses to life that no longer work for us. Sometimes it takes changing our chemistry, our mental attitudes and our habitual behaviors.
One of the problems I, and many others, have is that our first response to the outer world is emotional. We operate on a feeling level. We are capable of using logic and reason, but that is not our first response. (And sometimes, not our second or third or……)

All too often we identify with our feelings. We are sad or happy, PERIOD.
From our viewpoint there is no end in sight. This makes any feeling seem overwhelming.
Whether it’s despair or pure joy, if you feel/think it’s going to last forever, that’s delusional thinking and it’s going to seriously handicap you in dealing with reality.
We have to learn to tell ourselves,” This is just a feeling and feelings change.” That is the nature of feelings, when we don’t get stuck there by delusional thinking. Our emotions and our reason need to hold hands, look each other in the eye, and talk!
Henri Nouwen speaks to this, “Don’t identify with your feeling. It is not the whole of you. Instead pastor it gently.”
And that takes grace.