Category Archives: Teaching/Learning Experiences

Equally Offensive to All Religions by a Born Again, Baptized in the Spirit, Catholic Mystic, Liberal Presbyterian, Humanitarian Heretic, Loved – though Imperfect – Child of God

Wake up religions! This is not about you. This is about God being in imperfect human lives, all human lives.

No religion has a monopoly on God and no religious institution controls grace.

It’s not about spiritual country clubs, spiritual insurance policies or power.

It’s about human grace filled spiritual encounters with a living God incarnate in every moment, every place, every relationship, every stranger, every struggle, every person.

The church is called to awaken us to them, to pray for us and others to experience them, to encourage and support us in our spiritual journey and to celebrate our encounters of grace with us. But that is all.

Religions are actually obscuring God under their religious baskets by claiming the power to limit and control the human experience of grace. And religions are wasting their gifts by crying out against others instead of shouting out the good news of grace.

Institutions can: tell the world they believe in God; be a witness to the reality of a personal relationship with God through their own love of ALL the children of God; share, nourish, and celebrate others’ relationships with God and one another.

But institutions cannot create, control, deny, or teaspoon grace out according to their own current interpretations of any particular holy writings. That is Hubris, with a capital H.

Religions: Christian, Jewish, Islamic, Hindu, etc. etc. etc., YOU ARE NOT GOD. Get over yourselves.

God is bigger than your bread boxes, bigger than your temples, cathedrals, mosques, holy mountains or holy places, bigger than any nation, bigger than any person’s or group’s limited human understanding of any holy writings or rules.

ALL see through the glass darkly. Religions are like the three blind men who each pictured the whole elephant by the small part they personally encountered. None of us has the whole truth and nothing but the truth, because we are NOT God. We are not even close approximations. We do the best we can and seek the grace to do better, but the more we listen to one another, the better our chance of actually recognizing God among us.

The Sacraments are the grace incarnated in our daily lives and our relationships.
The institutional church is there to call us: to recognize, experience and respond to the grace in our lives; to share it with each other; to celebrate it together.
The church celebrations are not the sacraments. God is the sacrament and God just IS. That’s why God’s name is I AM.

God is:
IN our tiny imperfect daily lives,
IN our tiny imperfect selves,
IN our relationships,
IN our natural world,
IN the universes and beyond.
IN people and communities witnessing to faith in a God of love/forgiveness through both declaring it and living it (declaring faith and living it are inseparable),
IN individuals, families and communities recognizing the presence of God IN the sharing of our daily bread with others,
IN our responding to the gift of faith by seeking to be pruned and filled by God’s Spirit within us,
IN an ongoing circle of experiencing God’s forgiveness and forgiving others,
IN our acknowledgement of most humans’ need for the grace found in the intimacy of marriage (in the challenge of learning to love another imperfect human being “up close and personal” in a relationship of commitment).
IN witnessing to our faith in the power of God to heal through acknowledging our own need for spiritual and physical healing by both asking others for prayer and by praying for others and being willing to be healed.

Our daily personal encounters with grace are acknowledged in our communal Sacraments: God incarnate in both our personal and communal lives, in our ongoing human need to be forgiven and to forgive, and in our relationships with one another and our world.

To sum up, the heart of the spiritual life is a personal journey of recognizing our human weakness, learning we are loved unconditionally and responding by growing ever more loving of others in the same way. And the heart of unconditional love is forgiveness. No one is perfect. Everyone needs forgiveness and new beginnings all their lives. Truly accepting forgiveness and forgiving others are inseparable. Forgiveness and love are interdependent. You don’t get or give one without the other.

True religion begins with spirituality, which is a personal relationship with God of experiencing being forgiven and loved, so we too can learn to forgive and love. Then and only then does it become communal. If our faith communities are not made up of people with a humble personal relationship with God based on our ongoing needing and receiving forgiveness, our faith communities will become legalistic, judgmental, unforgiving, worldly, about pride and power, and then conflict ridden.

Each day we are called to open our hearts and minds to God, to find God’s grace in : a first cup of coffee, morning birdsong and sunlight, star filled skies, storms, fear, beauty, a tearful child, a faithful pet, sharing our daily bread, our own and others’ brokenness, sorrow, joy, forgiving, laughter, loss, love, in every moment, every human experience, every human relationship, in every human being.

Do Not Let the Perfect Be the Enemy of the Good: Be Perfect Only in Forgiveness

I did not manage to pray or meditate on peace exactly last Sunday. But I was praying and working my way through articulating a request for forgiveness from the Elders (Session) in my church. I have been alienated from my church for over two years.
I have prayed and struggled with this the whole time, but only recently saw that I have made choices that increased the mutual estrangement, instead of moving us toward reconciliation.
Several times over my seventy-six years, I have taken offense at what friends said and cut off the relationships. Two particular women, a decade or more older than I was, had done many kind and generous things for me and my family, but unfortunately they said things that hit me where I felt most vulnerable. And I let them literally die without ever saying I was sorry or even telling them why I became alienated.
I realized when beginning to be a part of B4Peace and the Sunday night prayers/chants for peace, that since I have had several small strokes and three clogged arteries in my head recently, I might not get a chance to reconcile, if I postpone saying that I am sorry very long.
Asking to be on the agenda for a Session meeting, sitting waiting for it to begin, feeling like the elephant in the room that nobody was mentioning, trying not to say anything accusatory, just to take responsibility for my part, was just about the hardest thing I ever remember doing.
With some encouragement from our minister, most, maybe all, said that they accepted my apology. But the response was less than warm and no one volunteered any apology for their part in the conflict. By the time I got to my car, I was in danger of getting angry once again. What I realized is, that forgiveness takes one side, reconciliation takes both sides. And that forgiving them was my problem, because forgiving them reconciled me to God. Their being sorry was their problem.
In working through aspects of this estrangement, I have realized that an area of oversensitivity caused by my own inability to admit a weakness, blew everything out of proportion. Admitting to the reality of that particular limit has set me free of a source of fear and defensiveness.

Another outcome of this spiritual struggle has been recognizing how my idealism often gives me a critical spirit. The truth is that God is much more realistic about our human limits than we are. Yes, we aim for the ideal. Yes, we encourage and share insights with others in our spiritual journey. But, at any given time our vision may not be the same as God’s. He/She may have an entirely different agenda. Letting go of our preconceived ideas, at least holding our vision lightly with fingers open, is the only way we will ever hear God and the only way we will ever have peace.
I have already forgotten the source, but a quote helped me at a crucial point in coming to grips with how destructive my unrealistic expectations have been: “Do not let the perfect become the enemy of the good.”
I do not tend to see the glass as either half empty or half full. I see it as a challenge. I start imagining possible ways to fill it to overflowing. There have been times that this trait was perfect for my situation/job/project. I was in the right place at the right time with enough resources and talented support people who shared my vision.
But recently , I’ve recognized that the situation I am in now does not have the resources or people with the shared vision. And I cannot accomplish my goals alone, nor should I, even if I could. If God wants it and I’m willing to do whatever, God will supply what else is needed. Otherwise, instead of either trying to force my oughts and shoulds on others or silently judging them as falling short, I need to wait on God. He may know that here and now, a half empty glass is all that is needed to accomplish His purposes, which are more important than my need to feel important or successful or smart or superior.
My wanting to always make everything bigger and better is like having only a hammer, when what may be needed is only a dust cloth.

How peaceful it is to be still and know that He is God, and I am not.
What a gift!
Thank you, God, for setting me free.

Peace and the Personal Commitment to Forgiveness

Once again, a miracle: I, of the erratic memory, did remember to join in praying for peace this Sunday evening. I am unexpectedly peaceful about being a part of this. I decided long ago that inner peace is quiet joy. And that is exactly the gift this experience brought me. I got so caught up in prayer and reflection that I lost track of time. Prayer for both my own and others’ broken relationships stretched out as I thought of more and more needing healing. When I reached the stage of praying for peace for all people, because of my own recent experience of reconciliation, I actually felt hopeful that events small or large would begin to happen in the lives of every person to help them become a tiny bit more peaceful. It made me want to not only persevere, but to gather more and more others to commit to praying for peace on a regular basis.

This year, when Kozo, through his ‘B4Peace’ blogging project, invited us all to begin blogging about peace at least once a month, it challenged me to become more open and committed to the healing of some broken personal relationships. My most serious alienation happened about two years ago and had not only gone unresolved, but had caused complications with other relationships. I knew this wasn’t going to be easy, but if I was going to write about peace, I needed to at least start dealing with my own conflicts.

As I began praying for the grace to let go of my bitterness and allow God to heal the hurts that fed it, I was invited by friends to participate in a Spiritual Growth Class based on the book, Soul Feast, by Marjorie Thompson. I read the book and found it challenging and exciting, but one of the two facilitators of this class would be the man whose words had both wounded me and set off the very painful chain of events that resulted in more broken relationships. It hit me that this might be the answer to my prayer for grace and healing, so I joined the class, but chose a seat safely far down the long table from my adversary.

For several months, we managed to interact civilly, but cautiously. We tiptoed around anything relating to our controversy, while finding shared ideas on spirituality. I could tell that both of us were truly trying to apply the insights in the book.

Out of the blue, a conflict developed between my male nemesis and the female co-facilitator. He quickly became so defensive and verbally combative, that she left in the middle of the class. No one knew what to do, but when he began to just go on with the class, as if nothing had happened, I asked if we could pray for our friend who was hurting. I said that I didn’t believe any of us really wanted to hurt each other, but Christians or not, conflicts happened, and we all needed grace for healing. We said a simple prayer for healing of hurt and then we went on with the class.

Within two days time they had reconciled completely. He had called her after class. Though she didn’t take his call while she was still furious, by the next day, she had prayed her way through to understanding and forgiveness, and so had he when she went to see him.

As I witnessed this, I immediately realized that I should have gone to him soon after being hurt, explained how I felt, and trusted God to give us the grace to overcome our differences. But, I also recognized that I hadn’t, because he had unwittingly blundered into my worst minefield of insecurity. Now, in praying about and coming to grips with that particular personal demon, I finally experienced a greatly needed new freedom. Then, I was not only able to reconcile with him, but to share with our class how powerful seeing the human frailty of our co-facilitators being healed by their commitment to love was.

I don’t think any words in a book or sermon could have had that power. We really are called to flesh out the gospel for others, not by pretending to be perfect, but by our commitment to forgiveness. I am now praying and working on reconciliation of the other broken relationships set off by this one. Thanks again, Kozo for challenging me to do this.

Spiritual Growth is Not Hierarchical

Human beings are complex and we vary greatly in numerous ways from one another.
We come into the world different because of our genes, personalities, genders, types of intelligence, talents, birth order, parents, health, looks, racial and ethnic differences, and many more variables. A mother can name numerous differences noticed in their first six weeks of life between any two or more of her children, and a kindergarten teacher can tell quite a lot of differences between the children in her class by the end of the first week.
Most strengths have a corresponding weakness. Extroverts are naturally better at talking than listening. It’s the opposite for introverts. Some children will notice and remember details about things in a room, others will remember more about the people. Some people are more visual and others more verbal. Some are more concrete and others theoretical. None of these natural strengths are better than others, in and of themselves, but life requires us to develop survival skills in all of them.
In the early part of our lives we will tend to use and hone our strengths, but as we mature into adults, life will throw us challenges in our weaker areas. The hardest part is that to develop what might be called our inferior or weakest trait, we have to let go, even “die” to our strength. It resonates with the biblical call to die to self. When life throws us into situations requiring capabilities that are not only undeveloped, but unnatural for us, we become aware of an increased need for grace. Again, the sequence of traits needing development will vary from person to person at different life stages, but often in recognizable patterns.
When we reflect on the Spiritual aspects of traits (virtues) and the seemingly almost individualized pattern of development of them, we realize that most of us, if not all, will be immature (unfinished) spiritually in some areas even close to the end of our lives. And that where we need to grow may be the exact opposite of our spouse, friend, or even a mentor.
We grow more or less in a circle to reach wholeness or holiness. Our patterns of growth are so varied, that though we can learn from each other, no one is ahead on some sort of ladder of spiritual achievement. And sometimes the things we say sound so opposite that it’s hard to realize that both may be true. A specific decision based on rules may be the same as that decision based on values, but it can also turn out to be different. It helps, if we can learn to both articulate our reasons, and listen across the differences. Hearing across differences isn’t easy any time, but there’s more possibility later in life, when both decision makers have become developed enough in their weakest area to be able to value what once was foreign, even threatening.
When Jesus was ready, God sent people to challenge his assumptions, to grow and change even in his understanding of his ministry. Jesus was able to be open to the ideas of an unusual assortment of people, women without credentials, men from outside his ethnic or religious group, even those considered the enemy. We are called to be like Jesus, to not close our mind to the possibility that God is using an unlikely person to call us to a new way of seeing.

Scripture: Fact or Truth, Contradiction or Paradox?

Matthew 27:32 says: As they went out, they came upon a man from Cyrene, Simon; they compelled this man to carry his cross.
Mark 15:21 and Luke 23:26 say pretty much the same thing.
On the other hand, John 19:16b-17 says: So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha.
Although John’s gospel was written later than the others and written for the Christian community, John was the only Apostle that scripture actually places at the scene of the crucifixion.
My experience has been that the Spirit was not only involved in the writing of the Scriptures, but is also now involved in the reading of them.
For example:
In the last two weeks of my first year of teaching a combined class of first and second graders, I got completely overwhelmed. I was administering end of year aptitude tests. As each group finished a test, they saw a great light; summer vacation. And they began to bounce off the walls.
Also, as a first time teacher, I was having to face that some of the children were still operating below grade level. I was struggling to deal with the painful reality that there was nothing more I could do at this point.
All in all, I came home one night in a state of high anxiety. I took my bible to my equivalent of a prayer closet, my bath tub. Feeling so inadequate that I desperately wanted to bail out by calling in sick the next morning, I prayed fervently,
“Lord, I need help. I feel like such a failure, I don’t think I can face another day of teaching. I know I’m a horribly weak person to be like this. Please, please help me.”
I tearfully flipped open my bible and began to read. It was Matthew 27:32.
“ As they went out, they came upon a man from Cyrene, named Simon; they compelled this man to carry his cross.”
My Catholic upbringing’s Stations of the Cross had left me with a vivid image of Jesus falling under the weight of the cross and needing the help of a stranger to complete his mission. The realization that the human Jesus had human limitations and needed human help brought tears of relief with the healing of my self contempt.
At that moment, the phone beside the tub rang. It was Alan, one of the teenagers from my church youth group. He said, “Mrs. Norman, I’m already out of school at the junior high. Could you use any help in the classroom tomorrow?”
“Yes, Simon,” I replied to his confusion. And I drafted my own daughter and son from junior high to help oversee playground games for those already in vacation mode as they finished their tests. And I finished the year with gratitude for God’s understanding of my human limits and the sense of His presence in my small life.
Some years later in a different situation, but asking God’s help for the same feelings of inadequacy, I opened to John 19:16b-17. “So, they took Jesus and carrying the cross by himself, he went out to what is called Golgotha.”
Through this, I heard God calling me to persevere by trusting in His presence and grace in the challenge I was facing. He was bringing me to a new place of less dependency on other people through a closer relationship with him and a deeper faith in His grace.
The Scriptures are not treatises of fact and logic or even just doctrines or rules written in stone. They are also personal letters from God given by the Spirit long ago and continually being brought to life by that same Spirit within us. The combined truth of these two scriptures is that sometimes as humans we need the help of other people, but other times we are called to depend just on the Spirit of God within us.
Not only are humans very different from one another, but we are different people at different times in our life. What we need to hear today, may be the opposite of what we needed to hear yesterday. Truth for unfinished, limited human beings is paradoxical. In the larger picture opposites can be true.
Listen with an open heart and mind for the Spirit speaking to you today and be slow to judge anyone else’s truth.

Weep for Jesus

Spirituality is personal faith based on an ongoing, growing relationship with the source of life and love.

Religion is faith shared by a group. Unless religion is based on spirituality, it becomes a  country club, or worse, a desire for power over others, rather than the power to love others.

Jesus wept for his people, the Jews, because they could not hear the Good News of being loved, because they feared the cost of loving.

I think now, he weeps for those who gather in his name.

Weep for Jesus, this awesome God filled, human expression of God’s Love for all creation, who the Scripture’s tell us had to grow in truth and holiness.

Weep for Jesus, who was able to allow the lowest members of his society and even hated foreigners to challenge him to see that his mission was to share the Love of God with the whole world, not just one race, nation, religion, or economic group.

Weep for Jesus, who was able to grow into accepting that before life is over, not after, Love demands letting go of everything, our lifestyle, our image, our religious security blankets, our power,  our ministry, our very self on the cross of Love.

Weep for Jesus who died to teach us how to love.

Weep for Jesus and weep for us, who claim to be his people, but do not hear, because we fear the cost of Love.

Healing: Mind, Body, and Soul

I don’t think any of us are intentionally evil, but we are all blind. When Jesus prayed from the cross, “Father, forgive them for they know not what they do,” he meant all of us. When Paul said, “We see through the glass darkly,” he meant all of us, including himself.
Without grace there is no way we can get beyond our limited perceptions. We are molded and even warped by our historical era, culture, climate, nationality, race, class, religion, education, genes, ancestors, parents, peers, personalities, bodies, health, and life experiences. We are all crippled and incomplete spiritually, emotionally, mentally, and physically.
Only by dying to these limits, to our earthbound selves, can we become free to see, and then to love, as Jesus did. Since many of these influences are rooted in our unconscious, it takes times facing our demons in the desert to even begin to know ourselves and times spent in prayer on the mountain with God to be set free mentally and reborn spiritually and healed physically. There is a huge difference between praying, “God, if it is your will, heal me.” And saying, “God, heal me according to your will.” God wants us healed. Though mental, spiritual, and physical healing are connected, I have been with both the young and the old when they were at peace dying physically, because they had been healed spiritually and I have seen people healed spiritually by being healed physically. With God all things are possible. He is the same, but we are all different. There are no limiting rules, just the goal of bringing each of us home to live immersed in His Love forever.
The scriptures show Jesus approaching healing differently for different people. “Do you want to be healed?” “Your sins are forgiven.” “Stand up and walk.” “Go show yourself to the religious authorities.” “Your faith has healed you.” “Some things take prayer and fasting.” The question isn’t whether God wants us healed. The question is where does the process need to begin.
Passion, death, and resurrection should be one word. Jesus struggling with his fears in the garden, feeling totally abandoned by his family and friends, his anguish so great that he sweat drops of blood, and finally being able to say, “Your will, not mine,” is what set Him free to rise again.
We are born again by recognizing and admitting we need to be set free, by putting ourselves in God’s hands, and then continuing to allow His Spirit to burn the chaff within us in life-long on going passiondeathandresurrections.
These things seem to me to be true: (I’ll get back to you later, when God tells me different.) 1.We all fall short: rich and poor, male and female, educated and uneducated, presidents and drug addicts, young and old, religious and non-religious, Republicans and Democrats. 2.Becoming is more important than achieving. 3. We can’t change anyone else. And the best way to help others isn’t by pretending to be a super person, but by sharing our struggle and our need for grace to become our best selves. (And that even our best selves may not be something to brag about!) 4. It takes a ton of grace and varying amounts of blood, sweat, and tears for each of us to grow closer to being the person we were created to be. (Some of us tend to make it harder for ourselves.)

Hopes, Dreams, and Breadcrumbs

I’ve always struggled with unrealistic expectations and the depression that follows when I’m forced to face the realities of our human imperfections (including mine) and a seemingly hopelessly imperfect world.
One of my many disillusionments has been how imperceptible are the differences even the greatest of us makes. For every plague we cure, another one is born. From every war we win, the seeds of the next are sown. For every race or nation emancipated, we project our inner evil on another one. For every answer we discover, a new question arises.
I cling to the hope, that in the overall picture of eons of evolution, that there is progress imperceptible to us in humanity’s short history, but recognizable to God.
Sometimes in the crucible of my own struggle to become the person God created me to be, no matter how humiliatingly limited that potential may be, I get a glimpse of a tiny, almost imperceptible new strength, understanding, and freedom in my willingness to love. If I can resist being overwhelmed by the multitude of areas where I still fall short, I can focus on the next breadcrumb in the spiritual trail God has scattered for me in my daily life.
The key word for me is ‘tiny.’ My illusions are large with fairy tale size expectations.
My husband was a realist, who lived in the moment, and was able to focus on just the next task. I once had a dream in which we were at dinner on a river cruise. The waiters kept bringing small appetizer like courses, one after the other. My husband happily ate each one as it came, while I refrained, waiting for the main course. At some point I realized that there was no main course.
I cannot lie, it’s still frustrating. Sometimes, I have overwhelming dark days of discouragement. But they aren’t frequent, they don’t last long, and usually I can follow God’s bread crumbs out into the light again, feeling a tiny bit stronger and wiser and a tiny bit more able to love. Grace can turn dark times into what stretches us and increases our capacity not only for persevering, but for joy and love.
Some of those bread crumbs are found in blogs I follow. Two particularly (but not limited to these) are: Unshakable Hope and Make Believe Boutique
The many sources of bread crumbs vary greatly from Scripture, nature, friends, books, movies, TV, dreams, memories, and even the comic strips. When we look for God’s breadcrumbs, they are everywhere.

The Challenge to Change

Quotes from the Blog: Make Believe Boutique: – Making Sense of the Root of Change

I have written about several of my experiences of oneness with the world and everything and everyone in it.  But while I have never forgotten those, I have failed to integrate them well enough to overcome many of the inevitable tests that followed.
The post, Making Sense of the Root of Change, had several quotes that really spoke to this problem.

Our challenge is to reinforce transformative experiences so they will take hold; to keep listening for what calls you to stay with the process. Marilyn Mandala Schlitz (Paraphrased)

The challenge is to bring enlightenment into the context of a world view, not just an inner experience; to develop moral, ethical, and philosophical precepts from it, and to act on them. Andrew Cohen (Paraphrased)

Part of awakening is being able to take in and value other viewpoints and to turn that into making the world a saner, more peaceful place. Sue Miller

Love is the willingness to create the space in which something is allowed to change. Harry Palmer (My take: this applies to both in ourselves and in others)
In the next few weeks, I hope to flesh out these quotes with stories of concrete situations that have challenged me along my journey.

Living in the Uneasy Tension of Paradox (Mark Nepo Quote reblogged from Make Believe Boutique)

To bring back trust to life requires the deepest sort of listening. I’m still learning how to listen in this way. Even after sixty years, it feels elusive, as the most important teachers whisper behind the wind to ensure that we give ourselves totally to discovering their secrets. Two such teachers are ‘not-knowing’ and ‘paradox.’ Essentially, I have learned that true knowledge that can help us live waits on the other side of our ability to hold two things at once that are both true. One aspect of true knowledge that came to me through my experience with cancer is the paradox that we need to die in order to live. I am still trying to understand the daily meaning of this. It seems our capacity to withstand the tension of opposites is key to entering paradox, and key to that is becoming comfortable with the space of not-knowing. Understandably, most of us are uncomfortable when things are undefined, when things are not clearly to or for, up or down, left or right, or right or wrong. But the deeper truths always take time to reach us, and it is our job to enter a practice of waiting openly- which involves enduring the tensions of not-knowing. The truths that matter require us not to form opinions or beliefs hastily. On the contrary, we are asked to allow time to surround us with the Wholeness of life, to take the time required for the paradox of truth to show itself. It seems that the practice of not-knowing begins with a trust in the unnameable space that holds us, in the mysterious atmosphere in which we all live. That seems to be the true space of listening and learning, where our brief experiences of life in its totality, whether harsh or calm, will not fit into our tidy little maps of perception. Yet where are we educated in this? Where are we taught to withstand the surf and undertow of ambiguity and confusion long enough till we can drift in the majestic swell that sages and poets of all traditions have called the unity of life?      Mark Nepo