Category Archives: Spiritual

My Introduction to Violence and the Miracle of Martin Luther King

About 1954 when I was seventeen, someone set a bomb off in our entrance hall. It was the night of an election with a black woman running for the school board in Houston, Texas. Segregation and the myth of separate, but equal schools were still firmly in place, and the black schools had never had representation on the board. I believe she was the first black candidate.
My father was a newspaper editor and had written editorials supporting her.
The bomb was not like bombs today. It didn’t destroy walls or knock down the door, but it had enough impact to cause the confetti packing and sharp pieces of slate to become embedded in the door and walls. It was set off about three in the morning, my father was still at the newspaper covering the election, and I was half-way down the stairs before I decided not to go to the door. That was my first personal experience of the human capacity for senseless violence.
Though my mother was from Mississippi and my father was from Louisiana, they had taught me that prejudging people on the basis of their skin color was not only wrong, it was ignorant. And ignorance was THE mortal sin in our family.
When I married and moved to Nashville, Tennessee our friends were mostly doctors and lawyers and college professors. In the middle sixties I decided to join the NAACP after one of my friends, who was a volunteer at a local hospital, informed us all angrily that, “There was no way in hell, she was going to carry that n_____ baby out to their car. And she told them that right then and there. She didn’t care who heard her.”  Obviously, a college education isn’t always a cure for ignorance.
So in 1968 I was working at the NAACP office when the Poor People’s March came through Nashville. There were many young blacks from out of town, who belonged to more militant organizations like SNCC and CORE, going in and out of the office where I was answering the phone. Their obvious strong hatred of whites, even those of us working for the NAACP, was frightening.
It seemed to me that America was headed for a bloody race war where many innocent people on both sides would be destroyed. I began to pray fervently for a miracle that would prevent that.
I have come to see Martin Luther King as that miracle. I believe whites should be as grateful to him as blacks.
I thank God for Martin Luther King.

bloggers-for-peace-badge                              Peace Begins Within

Conflict is not the same as hatred. Differences of opinion, conflicting needs, and misunderstandings are part of the human condition. But hatred is a whole other ballgame. And where there is hatred, there will be no peace.

Most, if not all, hatred and prejudice are rooted in a sort of primal human fear of being the least, of being at the bottom of our world’s value ranking.  Being at the bottom means being helpless and vulnerable to the ill will of others.

One way we assure ourselves that we are not the least valuable is finding others to consider inferior to us in some obvious way, perhaps morally.

Another way is to focus all our personal or group resources on developing a particular competitive talent or skill, so we can feel safely superior in that area and trust society to overlook our disdain for or even violence toward others.

Or, if intimidated by another person or group’s abilities, like the childhood bully, we can try to cut them down to our size with ridicule, or like Hitler, make them the scapegoat for everyone’s woes.

Hatred is a fear based response. It depends on denying our shared humanity with the “other.”
It allows us to demonize those we choose or are taught to hate, to project on them all the evil that we struggle to repress within ourselves.

I believe the increased incidence of suicide among our soldiers comes from wars that now involve being up close and personal with those in the invaded countries, who turn out to be just ordinary people like ourselves.  Then our shared humanity and helplessness expose wars of today as being murder.  And while fighting for our survival might be noble, fighting for our lifestyle is not.

Scripture says that faith casts out fear. Faith in what? Not faith that we are the chosen and somehow better than others, but rather it is faith that we are all loved by our creator.   In the hymn Amazing Grace, ‘without one plea’ means we are loved for no reason other than being God’s creations, God’s children, not for being good, or right, or a certain religion, or nationality.

Jesus says such extreme things as, ‘Whatever you do to the least of my brethren, you do to me.’ Does that mean that Jesus literally is in those we consider the lowest, those we ignore and avoid, treat condescendingly, or even hate and persecute?

He goes on to say that ‘in the kingdom of heaven, those that were last on earth will be first and those that were first will be last.’ Friends, I’m pretty sure the kingdom of heaven lasts a lot longer than our days on earth. It’s something to keep in mind when evaluating our priorities, particularly those that grow out of a need to not be the least or last in this world.

Paul’s treatise on love in First Corinthians 13 insists in no uncertain terms that without love, we are nothing. If we give everything to charity, if we become the poorest of the poor, but have not love, we are nothing. If we have great spiritual or intellectual gifts, but have not love, we are nothing.

Love is kind. Love is not arrogant, envious, boastful, rude, or resentful. Love does not insist on having its own way.
Wow.
When my need to be “somebody” raises its ugly head, I reread these words, and  I have to  quickly go mentally to the back of the line.

So who are the least of God’s brethren? Those that know that without God, they are nothing. Those that walk humbly with  God.

Mother Teresa was able to undertake and persevere in her calling because she experienced both the unconditional love of God and even His discernable presence in her life before she ever began her mission and also during the times of struggle with church authorities to be allowed to do what she knew God had called her to do. Toward the end of her life, Mother Teresa went through a terrible dark depression. She had succeeded in doing what God called her to do and she had even received worldly honors and fame. But at the last, she no longer experienced God’s presence. And compared to that, nothing else mattered, not success in her mission, nor worldly acclaim.  She felt bereft.

The least are those that know that without God, who is love, we are and have nothing of eternal value. But that with God, we need nothing else.  Only then do we not suffer from the illusion that we are, or need to be, better than anyone else.

Peace begins within each of us as we grow in faith in a God who is love.

Related Article: Bloggers for Peace

Hopes, Dreams, and Breadcrumbs

I’ve always struggled with unrealistic expectations and the depression that follows when I’m forced to face the realities of our human imperfections (including mine) and a seemingly hopelessly imperfect world.
One of my many disillusionments has been how imperceptible are the differences even the greatest of us makes. For every plague we cure, another one is born. From every war we win, the seeds of the next are sown. For every race or nation emancipated, we project our inner evil on another one. For every answer we discover, a new question arises.
I cling to the hope, that in the overall picture of eons of evolution, that there is progress imperceptible to us in humanity’s short history, but recognizable to God.
Sometimes in the crucible of my own struggle to become the person God created me to be, no matter how humiliatingly limited that potential may be, I get a glimpse of a tiny, almost imperceptible new strength, understanding, and freedom in my willingness to love. If I can resist being overwhelmed by the multitude of areas where I still fall short, I can focus on the next breadcrumb in the spiritual trail God has scattered for me in my daily life.
The key word for me is ‘tiny.’ My illusions are large with fairy tale size expectations.
My husband was a realist, who lived in the moment, and was able to focus on just the next task. I once had a dream in which we were at dinner on a river cruise. The waiters kept bringing small appetizer like courses, one after the other. My husband happily ate each one as it came, while I refrained, waiting for the main course. At some point I realized that there was no main course.
I cannot lie, it’s still frustrating. Sometimes, I have overwhelming dark days of discouragement. But they aren’t frequent, they don’t last long, and usually I can follow God’s bread crumbs out into the light again, feeling a tiny bit stronger and wiser and a tiny bit more able to love. Grace can turn dark times into what stretches us and increases our capacity not only for persevering, but for joy and love.
Some of those bread crumbs are found in blogs I follow. Two particularly (but not limited to these) are: Unshakable Hope and Make Believe Boutique
The many sources of bread crumbs vary greatly from Scripture, nature, friends, books, movies, TV, dreams, memories, and even the comic strips. When we look for God’s breadcrumbs, they are everywhere.

To My Children

This is a poem written by my best friend in highschool and college. We’ve kept up with each other for sixty-three years across the miles between Connecticutt and Tennessee.
Our journeys have been amazingly similar in the things that count, like family and spirituality. I have saved her letters and her writings from all the way back to highschool. I was reorganizing my files and found this and it touched my heart.

 

To My Children
I gave you life,
I gave you love: or tried to.
Sometimes I gave you pain.
The scars you carry still.
Because of my own wounds, I wounded you.

I wanted you to know God loved you;
But often my faith was feeble
As a candle
Flickering in the darkness –
And so you had too little light.

Sometimes I gave you much too much.
Sometimes my well was dry.
I gave you dung and dirt, sun and rain;
The things all flowers need
To live, to grow.

All that I gave you, good and bad,
Is yours.
I cannot take it back.
The soil is tilled; the seed is sown.
The rest is up to you, dear child.

Choose life
or death.

Whatever road you take,
I wish you joy and peace and courage.
My prayers are with you
Always.
And my love.

Your mother.

(Myra Berghane)

Mother Teresa’s Dark Night of the Soul

The Book, Mother Teresa * Come Be My Light is a collection of her letters and her journals, which she had wanted burned when she died. Through them we see her terrible interior struggle with despair and feelings of abandonment by God.
She had mystical experiences and years of a sense of God’s presence when she was struggling to get permission and the means for the ministry she knew God was asking of her. But once she actually begins working with the poorest of the poor, she loses those, and not only feels abandoned, but sometimes even doubts the reality of God.
In her uphill battle to get permission from Church Authorities all the way up to the Pope, she harasses them incredibly, all the while saying, “I accept your authority and your decision. But could you hurry, because this is God’s call and people are being lost.”  I love that.
She says that she has no ego left, just her desire to love God more than anyone ever has. Hmm. I’m not sure that’s not a form of ego, but it beats heck out of most forms.She is honest with her Spiritual Directors about her spiritual darkness, but fakes it with her community for fear she will damage their faith.
At eighty years of age, she never slows down in her exhausting physical ministry and even after winning the Nobel Peace Prize, she still humbly does dishes and cleans along with the other sisters in her community.
All the time she is without faith, joy, or even meaningful prayer, she is having tremendous success in her ministry and accolades from the world. But she is only able to go through the motions, heart-broken, doing her duty by fulfilling her promises to a God that seems to be gone.
That seems to me to be more awesome, than her mystical experiences or winning the Nobel Prize.
And it confirms what my minister answered one day when I asked him, “What’s it all about?”
He replied quickly with great assurance, “Perseverance.”

The Challenge to Change

Quotes from the Blog: Make Believe Boutique: – Making Sense of the Root of Change

I have written about several of my experiences of oneness with the world and everything and everyone in it.  But while I have never forgotten those, I have failed to integrate them well enough to overcome many of the inevitable tests that followed.
The post, Making Sense of the Root of Change, had several quotes that really spoke to this problem.

Our challenge is to reinforce transformative experiences so they will take hold; to keep listening for what calls you to stay with the process. Marilyn Mandala Schlitz (Paraphrased)

The challenge is to bring enlightenment into the context of a world view, not just an inner experience; to develop moral, ethical, and philosophical precepts from it, and to act on them. Andrew Cohen (Paraphrased)

Part of awakening is being able to take in and value other viewpoints and to turn that into making the world a saner, more peaceful place. Sue Miller

Love is the willingness to create the space in which something is allowed to change. Harry Palmer (My take: this applies to both in ourselves and in others)
In the next few weeks, I hope to flesh out these quotes with stories of concrete situations that have challenged me along my journey.

Living in the Uneasy Tension of Paradox (Mark Nepo Quote reblogged from Make Believe Boutique)

To bring back trust to life requires the deepest sort of listening. I’m still learning how to listen in this way. Even after sixty years, it feels elusive, as the most important teachers whisper behind the wind to ensure that we give ourselves totally to discovering their secrets. Two such teachers are ‘not-knowing’ and ‘paradox.’ Essentially, I have learned that true knowledge that can help us live waits on the other side of our ability to hold two things at once that are both true. One aspect of true knowledge that came to me through my experience with cancer is the paradox that we need to die in order to live. I am still trying to understand the daily meaning of this. It seems our capacity to withstand the tension of opposites is key to entering paradox, and key to that is becoming comfortable with the space of not-knowing. Understandably, most of us are uncomfortable when things are undefined, when things are not clearly to or for, up or down, left or right, or right or wrong. But the deeper truths always take time to reach us, and it is our job to enter a practice of waiting openly- which involves enduring the tensions of not-knowing. The truths that matter require us not to form opinions or beliefs hastily. On the contrary, we are asked to allow time to surround us with the Wholeness of life, to take the time required for the paradox of truth to show itself. It seems that the practice of not-knowing begins with a trust in the unnameable space that holds us, in the mysterious atmosphere in which we all live. That seems to be the true space of listening and learning, where our brief experiences of life in its totality, whether harsh or calm, will not fit into our tidy little maps of perception. Yet where are we educated in this? Where are we taught to withstand the surf and undertow of ambiguity and confusion long enough till we can drift in the majestic swell that sages and poets of all traditions have called the unity of life?      Mark Nepo

Hubris (Part One)

A long time ago, when I was in my mid-twenties, I became disillusioned with religious institutions. Since I had been brought up in one that declared itself the infallible mouthpiece of God, I was also disillusioned with what had passed for God up to that point in my life.

My father’s premature death and the inequalities and suffering I saw in the world convinced me that if there was a God, I didn’t like him very much. Not liking God was uncomfortable, to say the least, since the feeling might well be mutual. It was easier to just not believe in one.

I simply abandoned God to a mental file labeled “Probably Not,” and proceeded to enjoy a reasonably affluent lifestyle of many delightful pleasures.  The problem with a life of pleasure is that it is addictive.  It took more and newer pleasures to keep my naturally questioning mind turned off.  And my children were becoming old enough to ask me some of the questions I was avoiding. At the same time the increasingly blurred edges of society’s moral boundaries left me without the guidelines that had kept me safe from the more destructive human behaviors while I was growing up. I finally admitted that the life I was leading was becoming increasingly bereft of any purpose that I truly valued.

I began a search for meaning. I had read most of the classical philosophers, the thinkers of the enlightenment, and contemporary books about the death of God. But I had never actually read the entire bible, so I decided to start with the scriptures. I read it from Genesis through Revelation.  Since I brought a skeptic’s mind set to the project, I had also thrown out most of the interpretations I had been taught or exposed to in daily life. So, in some ways, I came to the scriptures without preconceived opinions. I was surprised by the relevance of many of the ideas, though puzzled by obvious contradictions. The claims about Jesus and his promises to his followers challenged my credulity, but set off a tiny wistfulness deep within me. Mostly, reading the scriptures just increased my hunger for meaning and purpose.

So, I began a search that eventually included taking introductory classes in several of the major Christian denominations and a couple of courses at Vanderbilt University’s Divinity School, one of which was on world religions other than Christianity, and initiating discussions with church attending friends about some of the more difficult to believe claims made in the New Testament.

The major denominations seemed to all emphasize certain (and different) parts of the New Testament, while ignoring others. The part about give all you have to the poor appeared universally unpopular. The humanity of the person, Jesus, seemed pretty much unexplored, though the miraculous was also downplayed.

Modern Christianity was a very anemic version of what was described in Acts. In fact, it looked mostly like a combination of an insurance policy and a spiritual country club, rather than the life and world-changing force it claimed to once have been.

I came to the conclusion that Jesus was a good man, but a somewhat delusional idealist, who got himself killed. I sadly put Christianity and God back in my file that was labeled Probably Not.

Since humanity was on its own, then it was up to us to pull ourselves up by our bootstraps and try to make our planet a better place to live for future generations. I began to invest some of the time and energy I had spent first on pleasure, then on seeking God, to a search for meaning through working for justice for those still disenfranchised under our political system.
(to be continued)

Hubris (Part Two)

My father was a crusading newspaper editor in Houston, Texas. In the fifties, before the civil rights movement had begun to gain momentum, he publicly supported the first black to run for a position on the school board. This wasn’t about integration. It was just a matter of giving blacks some representation for their own schools. Late on the night of the election, someone set off a small, but potentially fatal bomb in the entrance hall to our apartment after ringing our doorbell. Though at that late hour I had enough sense to stop short of opening the door, I was close enough to recognize the danger and to feel the hatred it represented.
After marriage, I moved to Nashville, Tennessee, where I was part of a relatively affluent social group. One of my Candy Striper, hospital volunteer friends came to a party full of righteous indignation over being asked to carry a black newborn baby out to the car.  More and more I began to feel like a misfit in the life I was leading. So, I looked for ways to concretely work for justice for the disenfranchised. I started by going to a black elementary school to tutor young children having problems learning to read. Eventually, I volunteered for Project Equality, which involved working in the NAACP offices, interviewing, and signing up people that were looking for employment. Then I would go back to my own neighborhood and approach business owners about employing the people I had interviewed. Needless to say, other than jobs for physical labor, I was unsuccessful in my attempts.
By this time, the Civil Rights movement was gaining momentum. I was working in the NAACP offices on the day the Poor Peoples’ March on Washington came through Nashville. The more extremist black groups were in the office that day. It began to seem to me that unless a miracle happened, we were headed for a bloody race war. In hind sight, Martin Luther King and his message of non-violent protest was that miracle.
I began to search for something that would change people, not just laws. I went back to college to study Psychology and could see that it did have the potential for changing people who wanted to change. But, that was the rub. Most people either have no desire to change or can’t admit they need help to change.
About this time a couple who were part of our group of friends, began to talk about Jesus at parties. You could see people moving away, when Judy and Earl came in the door. The next thing we knew, Earl had given up his job in the family business, they were selling their home, and soliciting donations to support them in a full time ministry of evangelism with Campus Crusade for Christ. Most of us figured it was a temporary aberration and hoped they had set up trust funds for their children’s educations.
But, in my heart of hearts, I envied them believing in something enough to give up at least their lifestyle for it.
(to be continued.)

Hubris Three : Unless You Come as a Child

I have two previous posts titled Hubris One and Hubris Two. This one, Hubris Three, will make more sense, if the others are read first.
In Hubris One and Two I describe my spiritual journey during my twenties: of rejecting my childhood faith, a period of settling for pleasure in hedonism, an unsuccessful search for  God in Religious Institutions, a search for purpose and meaning through working for civil rights, and then seeking a way to change hearts and minds, not just laws, by getting a degree in psychology, then recognizing that psychology also had serious limits, since most people don’t admit they need to change.
About this time, one of the couples in our social group began to talk and act strangely. Judy and Earl began to drink less, dance with each other, and finally to our horror, would mention Jesus Christ, as if he were someone they knew, not just an exclamation. Since they were our friends, most of us overlooked these aberrations and tried to not be too obvious, when we edged away from their inappropriate cocktail party conversations.
Soon however, they got our full attention, when they announced that Earl was giving up his job in his family’s company. And they were selling their home and expensive toys to work full time for a nondenominational, nonprofit organization called Campus Crusade for Christ.
We had to admit that was “putting your money where your mouth is!”

Most of us decided that it was temporary insanity. They’d get over it and we hoped they had set up trust funds for their children.
And I shrugged aside my feelings of envy of their believing in something enough to stake their whole life on it.
Judy’s sister was my best friend. She was much less assertive than Earl and Judy, but she finally shared with me that she had a new faith, a personal relationship with Christ, not just a church or religion. She couldn’t articulate it very well, but at this same time, her husband abandoned her and their two young daughters. Her strength through this devastating experience made it obvious, that whatever it was that she had discovered, it made a difference even in heartbreak.
In the middle of Hilde’s beginning over, Judy and a team of women from Campus Crusade came to town. Judy asked Hilde to host a Christian Coffee for her friends. I rallied our friends to help Hilde. I invited people saying, “I don’t know what a Christian Coffee is. I didn’t know our usual ones weren’t! But the talks will be short and the food will be fantastic. Come for Hilde’s sake.”
At the coffee, several women gave talks describing how they now had a “personal relationship” with Jesus Christ, since they had accepted Him as their Savior and Lord. I didn’t really understand what these words meant and I wasn’t very comfortable with the simplistic religious language. My ears perked up, however, when they mentioned freeing insights into their own behavior patterns, improved relationships with their families, and a greater concern for others outside their limited social and racial group.

Obviously, whatever this experience was, it made concrete differences in the quality of their lives. And it was free, no college tuition or counseling fees.
When they led us in saying a prayer asking Jesus to be our Savior and Lord and to make us into the people He wanted us to be, I balked, blocked by my usual need to understand things intellectually first.
As others were weeping and hugging one another, I started gathering up dishes. But one of the women cornered me, asking if I had said the prayer. I said, “No, I can’t. I don’t believe in God and I think Jesus was a wonderful person, but an unrealistic visionary that got himself crucified.”
This woman was not deterred. She responded immediately, “Well, why don’t you just say the prayer this way, Jesus, if there is a God, and you are who you claim to be, please be my Savior and Lord.”
That threw me for a loop. It seemed like a win-win proposition. If none of it was true, I had nothing to lose. And if it was true, I certainly didn’t want to miss out on it. So, I prayed the prayer with her and accepted her hugs and congratulations, and went back to my Martha activities.
As I washed Hilde’s lovely china by hand, I listened to everyone celebrating around me and wondered if the prayer would ever make any difference to me.
Suddenly, feelings of sheer joy overwhelmed me. Somehow, I knew in that moment with my whole mind, heart, and spirit, that God was real and that He loved me unconditionally, even when I was denying Him. Teachings from my Catholic childhood, readings in the Bible, ideas from the Protestant classes, and insights from my study of Psychology all came together like pieces of a puzzle finally forming a whole picture.
But the most important part was the total confidence I now had, that I was completely known and deeply loved, faults and all, no brownie points necessary to earn it.  As I drove home, bursting with joy, I tried to think of an appropriate song or hymn to sing.  Although lovely, the Latin hymns of my childhood didn’t really fit the moment. Finally the child’s song, Jesus Loves Me, began to bubble up and out of me.  Tears and joy overflowed as I sang at the top of my voice.  And I realized that these simple words expressed perfectly what I knew now, that I did not know before.
In the next two years our group of women from most of the major denominations and one member from the Jewish faith came together each week to read the Scriptures and share our experiences of God in our daily lives. Many had always been active in their churches, but had never experienced this kind of relationship with Christ and God. For some the new understanding and deeper realization of the love of God came quietly, but steadily. For others, like me, it came almost like an explosion. But, in all of us, the Spirit began to bring new self-honesty, openness, and greater concern for others. The more we grew in our awareness of God in our lives, the freer we became to forgive ourselves and others and to love in new ways.
Although some things changed quickly, others did not. And we began to see more clearly that growth really is a life-long process, that needs nourishment from many sources: prayer, Scripture, the wisdom of others who have walked before us, and even humanity’s growing knowledge of Psychology and Biology. And perhaps most important, the acceptance and support of each other in our journey together.
Part of my new awareness was how ridiculous it was that I had thought that because my limited human mind could not make sense of God, then of course, God couldn’t exist. What HUBRIS!!
Humbled, but filled with the love of God, I began to see God everywhere, to experience miracles large and small. It’s like putting on God glasses. Reading the Scriptures was like reading letters from God.  Meaning simply poured off the pages.

And I wanted to share this new life with those I loved and with anyone God brought into my life.
Our group helped give another Christian Coffee and grew too large , so we divided into smaller sharing groups. We witnessed miracles where God seemed to intervene concretely in our lives. But then, we also learned to trust His love, when we humbly shared the pain and faith of one of our members dying with cancer.
Since our focus was on hearing God in the circumstances of our daily lives, we were able to hear through our different religious languages to our basic unity in the Spirit of God.
Each of us became more active in our own denominations and became involved in renewal movements within them.

Personally, in the forty-five years since that first “Christian Coffee,” I have found that simply belonging to a main stream denomination does not provide enough spiritual nurture without having a support group of those, who have also experienced a changed life through a personal relationship with Christ as Savior and Lord.
I have also found that ecumenical sharing groups have the best chance of avoiding making idols of denominations and empty religious observances. They seem to stay focused on growing in their personal relationships with Jesus as Lord better.
And I have learned that for diverse people saying the prayer accepting Jesus as Savior and Lord can play out very differently. We come into the circle of God’s love in different places with our unique histories and patterns and personalities. Don’t ever try to put God into a box, however wonderful it seems to you. God is bigger than any of our experiences, rituals, beliefs.
God meets us where we are and respects who we are, because He made us and knows us better than we do, never-the-less anyone else can.
The Spirit
Unexpected geyser
exploding joyously
a baptismal spectacular
opens our eyes.
“Come and See”
Tears of waterfalls
stirring lonely pools,
the reconciling Spirit
invites us gently.
“Follow Me.”
Hidden river flowing
with silent, ageless strength
transforms and renews
our hearts of stone.
“Drink of me.”