Category Archives: spirituality

The City of God

Once, in a dream                                                                                                                                                 I found myself in a coat,
– nothing else.
I had no money,
credit cards or credentials,
not a single clue
to my financial status.

I had no memory
of friends or family,
if I was loved by many
or by anyone at all.

I didn’t even know my name.

I was standing alone
at the gate of a golden city
full of sunlit buildings
on an ocean’s edge
of clean white sand.

Inside the city
friendly faces welcomed me
lavishly sharing food,
even their houses,
anything I needed,

completely free.

No questions were asked.
No one cared
who I was or knew
or what, if anything,
I had accomplished.

The whole city
embraced me
like a family
long awaiting
my coming home.

My empty heart
soaked up love
until it shone,
becoming part of

the Golden City of God.

The Whisper

I hear my name whispered
in the new day’s softness.
I hesitate in the shadows.
Perhaps it was birdsong.
I hear it carried on the wind
much clearer now.
Still, I hide.

I am old and tired.

I have a longing in my heart
a hunger in my mind,
but I have tried and failed
so many times before.
I glimpse Abram and Sara
ahead in the mists  
beckoning.

I cling to where I am. 

Finally, I see a face
with eyes that see
into the darkness of my soul
and a smile so warm
it melts my frozen heart.
His hand reaches out,
as Jesus calls my name.

Here I am, Lord.                                                                                             

Becoming Free to Hear God

I just want to reiterate my theme song: We are all born different.

I don’t have expertise in much, but personality differences have been my area of specialization since the early 1980’s. I used to be a consultant on their implications for marriage relationships, teaching/learning styles, approaches to spirituality and even management skills.

We are different in both what and how we take in information from the outer world
We are different in how we process what we take in.
We are different in what we value.
So, we are different in how we respond to what we take in.
We are incredibly different in how we communicate.
We are different in how we live in the world……whether goal driven, pleasure driven, influenced by others or our own built in agendas.
We are different in whether we are focused on the present moment, the past or the future.
Words have different meanings and even a totally different impact for each of us.
It is an absolute miracle that any random group of us can agree or act in concert on anything, even in the same family, church, culture or country, never-the-less across cultures, religions, and nationalities.

However, both my studies and experience have shown me that after midlife we have a natural inclination to grow and develop more in the opposite strengths and orientations. So, age may have its perks and probably the greatest of these is a greater potential for peacemaking.

Here is a part of my personal journey that hopefully illustrates this possibility.

In my mid-forties I was accepted into a three year course of preparation for Lay Ministry.
A part of it was taking a battery of tests ranging from IQ to personality tests. Then we were given feedback on areas that might be problematic for ministry.

I was told that I had two areas with a potential for limiting my effectiveness in ministry.

#1. My IQ was high enough that I most likely always assume that I am right in any conflict of opinion. This is a weakness, because no matter how smart anyone is, no one, but God is right all the time. And….(here is the zinger) the most necessary quality for hearing God is humility.

#2. I was over sensitive and thus, easily offended.(My humorous, but pitiful first gut level response to this was, “If you know that, why would you hurt my feelings by telling me?”)

It has been a long and somewhat painful process of integrating these truths into my conscious responses to life.

Several years ago, I got into a conflict with my church’s Minister and the leadership of the church. This culminated with a woman Elder telling me that I was just an unhappy person who was never satisfied with anything. Frustrated, hurt and angry, I left organized religion for about two years. During this period I focused on trying to listen to God and my relationship with God became much closer and more fruitful. This culminated in the realization that I was, in fact by nature, both extremely idealistic and a perfectionist. These traits have a good side; I have been at times a change agent for the better. However, since no person or organization is perfect, they tend to make me critical of pretty much everyone and everything.

The realities and practical limits of an imperfect world filled with imperfect people, including myself, are like a pebble in my shoe. Coming to grips with the reality that in this life, we can only inch toward any ideal, never reach it, is as painful for the idealist as accepting the call to change is for the pragmatist. The ultimate challenge for all of us is becoming free to hear God in each situation. Sometimes God’s choice is a matter of timing, sometimes what seems good, may need to be let go to make way for something better as yet unseen, sometimes more time is needed for grace to change other hearts.

This is my prayer variation: “God, help me to change what you want me to change, to accept what you want me to accept, and to hear which you are calling me to do in each situation.”

Here are the challenges that I am still in the process of learning on how to hear God:

#1. I must let go of the assumption that my way of seeing an issue is the best or God’s way. It might actually be, but I cannot see the whole picture or the long term effects like God can, so I cannot make my opinions into idols.

#2. I must consider the realities or practical limits of the situation and be willing to inch toward or even let go of what I consider the ideal.

#3. I must let God heal the hurt behind the anger that any conflict carries with it, such as feeling unappreciated, rejected, like a failure, or somehow inadequate.

#4. I must trust that God is in every situation and can teach me and others what we need to bring about spiritual growth and good out of what seems so wrong.

#5. It may be necessary for us to take time and space to heal our wounds, but we need to avoid burning bridges. Sin isn’t feeling hurt or angry or even needing time away from a situation.

Sin is refusing to take the time to seek the grace and do the work needed to reconcile, however long that may take.

Can Misuse of Free Speech Be Considered Use of a Deadly Weapon?

In the 1950s our home in Houston, Texas was bombed, because my newspaper editor father had endorsed the first African American candidate running for a position on the local school board. Though no one was injured, as a teenager it was terrifying to feel so vulnerable to a hatred I couldn’t understand. So, I am certainly not an advocate for terrorism.  And as both the daughter of one newspaper editor and the mother of another, I am a strong supporter of freedom of the press, but not of a press without a conscience.

Words can be as inflammatory as bombs, as most revolutions have proven. Certainly sarcasm and ridicule are generally recognized as deadly for peaceful relationships, whether personal or political.

The violence involving the newspaper Charlie Hebdo in France seems almost a chicken and egg situation with both sides shooting from the hip at anything they don’t like.  We tend to applaud the revolutions seeking democracy, violent or not, because we understand them. Other than the Irish, most of us don’t understand the ones that use a religious excuse for violence as a way out of being helpless as a minority.

So much of the violence in the world, even genocide, grows out of a long and painful history of conflict, that is only known up close and personally by the participants. The rest of us only see the resulting boiling over of centuries of equally shared hate filled interactions.

I certainly don’t know the solution, but in my eighty-two years as an American, I’ve been taught to fear, and thus hate, the Germans, the Japanese, the Italians, the North Koreans, the Russians, the Chinese Communists, the North Vietnamese, the Pot Pol Cambodians, the Communist Cubans,  Al Qaeda, the KKK and more.

Though I accepted America’s excuse of shortening World War Two by dropping atomic bombs on two civilian Japanese cities that resulted in at least 250,000 civilian casualties, from much of the world’s view, Harry Truman could be grouped with Hitler, Stalin, and Pol Pot as a mass murderer of the innocent.

How do we begin to break the unending cycles of fear and hate that perpetuate violence?

I oppose violence in any form, including vindictive, abusive, ridiculing, hate filled and irresponsible writing, cartooning or speech. Again, I wholeheartedly support the right of free speech, but not freedom from conscience or responsibility.  Ridicule is not an effective response to any threat.  It is self-serving egotism.  It simply pours fuel on the fire.

Pouring fuel on the fires of hate and fear, however we do it, is not only immoral, it is self-defeating.  Every one of us is called to become a peacemaker in whatever way we can.  There are no winners in wars.  Violence of any kind kills our souls.

 

Zombies, Vampires, and Black Holes, Oh My!

I realize that I harp on the inborn differences in personalities, but to me this is a key to at least not judging ourselves or others harshly, even if we can’t understand where they are coming from.
I explore the world with my intellect (ideas, not my eyes and not my heart), but I RESPOND to the world from my feelings and values.
Every personality has strengths and weaknesses. And there is an upside and a downside for every personality trait. Responding to the world immediately on a feeling level makes people warm, friendly, mostly kind and caring. But it also makes us vulnerable to hurt, resentment, fear, and depression. We don’t have a protective layer of logic between the world and our hearts. We are “thin” skinned.

It takes grace to become able to minimize the fallout for those closest to us. Though it helps us if they can just hear and accept our feelings, it’s easy for us to fall into garbage dumping on those who love us enough to listen. We have to work to find a balance, so that we don’t overwhelm them with our neediness.
It takes time to develop strength in our weakness( our logic and analytical skills.) But eventually with time and grace, we can develop coping skills and find strength at our core.

And the less needy we are, the freer we are to be loving.

I’ve never been into the Goth thing, the Zombie thing, or the Demons thing, etc. Probably, because I have enough trouble coping with my own inner demons and dark side.
I don’t think anyone has a black soul, but I heard a description once that made me think that I and others might have an inner “black hole” like the ones in space that suck the light out of their surroundings.

The description was: ” A bottomless pit of needs and wants.”

I decided that for a considerable number of years that described me perfectly. And since being needy prevents us from being loving, it explained why I had trouble even loving myself, never-the-less others.

Discovering that God was alive and well and loving us all unconditionally, even us “Bottomless pits of needs and wants,” helped free me to begin depending on God and grace instead of other people and circumstances. And that is what fuels the lifelong process of learning to love both yourself and others unconditionally. With grace we can grow into the unique, imperfect, but more and more loving person God created us to be.
I am definitely in God’s slow learner group, and may never become as loving as many other people do, but I trust God and the process enough to believe I will reach my personal potential, however limited that may be. And that is all I am called to do.

What If It Only Takes Ten More People Becoming A Little More Loving to Change the World?

I have been reading and learning a lot about forgiveness. We all have different proclivities for how we handle anger and hurt. Recently a blog post about our responses to horrifying acts of terrorism against innocent children challenged me to explore the polarities of love and anger and forgiveness.
I’m not sure about this, but some scriptures and some experiences I have had myself make me suspect that forgiving someone has healing power not only for ourselves, but for the offending person. And here’s the freaky part: it can happen concretely simultaneously across great distances without being communicated. I can’t prove it. I have not read anything much about it, but I have had some minor, but thought provoking, experiences.

Also, years ago, I read a small book called “The Hundredth Monkey” which had some research statistics that claimed that monkeys on separate islands and continents can suddenly simultaneously learn new “human” kinds of skills. Their conclusion was that when a certain level of a population of a species acquire a new trait or ability, it somehow triggers a leap in the species across the world. And the author’s hope was that if we as individuals became peaceful, eventually the critical number of our species would bring about world wide peace.

I kind of liked the idea and shared it with friends, but my logical self was very dubious. And since statistical studies such as this can seldom control all the variables, I took this with a grain of salt.  Until recently when driving, I hesitated to start across an intersection when the light turned green because more and more people are running lights right after they turn red. And sure enough someone did. In the last four or five years I have observed a steady increase in this disturbing phenomena.

Something clicked for me today. Is this a negative example of the “hundredth monkey” theory?

Again, as David Hume taught, cause and effect are almost impossible to prove, which is why we measure statistical probability.  But even a remote possibility that our own small struggle to become more loving, forgiving, peaceable people might have a lot more significance for the larger scheme of things would be reason enough to expend more serious time and effort on that project!

Most of us reach a point in our lives where we recognize that we cannot change others, we may can facilitate their attempts to change, but we can’t make anyone want to change and we can’t magically change them even when they seek change. It’s a helpless feeling and tends to make us feel pretty hopeless about things like drug addiction, terrorism and war, and the gross inequality of resources and standard of living across our planet. And even when we are consciously on a Spiritual journey putting time and effort into becoming more loving, forgiving, and peaceful, there are times it hardly seems worth the struggle, if we are managing at least to avoid breaking the big “TEN” in case there really are a heaven and a hell.

What if it matters a lot more than we can imagine for us to clean up our only mildly toxic act: our cursing bad drivers, keeping people out of our lane when they have ignored the warning that theirs is closed further down the road, turning people against one another through gossip, holding grudges, spending a major part of the rest of our lives seeking vengeance under the name of justice for real harms done us or those we love, or even just blaming everyone else for our own failures?

I tried to teach my children to judge the effect of their actions by the age old excuse, “Everybody else is doing it.”  What will the world become like if everyone else does what you are doing? What will hotels have to charge if every person steals a towel or a pillow? What will driving anywhere be like if everyone drives like it’s a race to beat out all the others?

Or maybe even more pertinent, perhaps everyone not doing the same things you are not doing. Not offering help to someone that hurt our feelings, not reaching across differences, not sharing from our abundance because we assume the worst of others. Not picking up trash. Often we simply ignore our sins of omission.

The infamous butterfly fluttering on the other side of the world isn’t making a moral choice, but we do each make numerous moral choices as to what we do or neglect to do each day.

What if it only takes ten more truly loving people to change the world? Not by their accomplishments, but by their love, forgiveness, and peace? Will you and I be one of that ten?

Compassion or No One’s Playing with a Full Deck

From when I was quite young, I stayed stressed night and day over the possibility of being scolded for anything. Unfortunately, even if a fellow student was scolded, I also hurt for them, literally. My stomach would ache.  As an adult when a friend was going through a painful divorce, it seemed almost like I was going through it myself. In many ways this made me compassionate and I tried always to relieve others’ suffering in any way I could.

But, my life became controlled by an underlying need to relieve suffering of any kind, my own, my friends’, the world’s. This sounds like a good thing, and at times it undoubtedly was. But suffering is an inevitable part of life, everyone’s life. And a lot of suffering is self inflicted and perpetuated by attempts to escape it, rather than experience it and learn and grow from it.                                                                                                                                                                                                                                                                                                                       Compassion and fear of our own suffering may be two sides of the same coin.

Over the years I learned that I could not protect my children from suffering. And after a couple of friends, that I tried to give emotional support, ended up committing suicide, I gradually accepted that I am not God and cannot control life for anyone.

Eventually, I also recognized that some people become addicted to being victims and are bottomless pits of needs and wants that no one but God can fill.  I can be kind. I can share insights I’ve gained through my own struggles. I can bring a little laughter into the lives around me. But ultimately, each person’s journey is uniquely tailored to the process of making them into the people God created them to be…no more and no less. We can all only play the hand we were dealt and no one other than God can judge how well we are doing that.
Each person is born with their own set of genetic strengths and virtues. The thing we often overlook is that each strength has a corresponding area of weakness. Our pattern of growth will build on the strengths, but also will involve facing our weaknesses and allowing for them. We can develop survival skills in those areas, but they will never be our gifts.
That means we need one another. That means at times we must set aside our strengths and avail ourselves of the opposite set of gifts of other people. This is a dying to self of sorts. It involves suffering and humility. Not an easy task, but definitely part of becoming a couple, a family, a friend, a community, a nation, a world.

In other words, none of us is playing with a full deck! And we can help one another in partnerships, but not in dependency relationships that keep us from growing.

Compassion calls for not only kindness, but the capacity to accept suffering as part of our own lives and of life in general for everyone.
It comes down to the age old prayer: God help me to change what I can, accept what I can’t change and the wisdom to know the difference.

The Spirituality of the Beatitudes (Paraphrased)

The Beatitudes Describe Spirituality rather than Religion or Law. The word ‘blessed’ is translated here as receiving grace.
The Beatitudes
Graced are the poor in spirit for they are not filled with self, so they are able to be open to God.
Graced are those that accept the pain of loss for they will find the Comforter within instead of seeking an escape.
Graced are those who do not need to own or control anything, for they are free to enjoy the beauty of everything.
Graced are those who know and regret that they are imperfect, for they are free to accept Jesus as their righteousness.
Graced are those who recognize the log in their own eye, for they will seek the love of God and become able to love the unlovable.
Graced are those who are focused on God, for they will find God everywhere.
Graced are the peacemakers, because no cause or group owns them; they belong only to God.
Graced are those persecuted for Jesus’ sake, for they know Jesus.
Graced are the falsely accused and rejected, for they learn to need only God.

Spirituality is foreign to us because it is paradoxical and few of us have had training in grasping paradox. We’re faced with having to lose to win and to die to live. That takes grace more than intelligence, morals, or ethics. And opening to grace takes admitting we need it. That’s the leap of faith that jump starts our spiritual journey.

The Originals are in Matthew 5: 3-11 These are my own paraphrases.

Gifts of Age (Part Seven): Aging Like Fine Wine by Dancing in Our Hearts

Dance of Youth

New bottles seldom hold particularly fine wine. Likewise, the gifts of age don’t come in teenaged bodies. On the outside I’m a short, plump, white-haired old lady on a walker. But inside me still live all my younger selves. And the imp inside has gotten braver with the passage of time, so I challenge other little old ladies on walkers to races and to consider themselves armed and dangerous. I plan to get tee shirts that say, “Bare Toes Beware” and “I Can Do Anything You Can Do, Just a Whole Lot Slower.”
Being in my mid-seventies, not only means that I’ve run out of a future full of possibilities, it also means that I’ve actually seen the consequences of some of my major screw-ups in my younger years. And part of my spiritual journey has involved developing enough self-awareness to recognize a self-serving element even in the good things that I do. Parting with delusions is a painful process, but like most difficult things in life, it has an up-side. It eventually makes it easier to live lightly, unburdened by carrying pockets full of stones to throw at others. All those cracks in my façade make that quite hazardous.
Letting go of physical agility and mental acuity as major parts of our self-image is one of the most frightening challenges of this part of the spiritual journey. When I was young and lithe, one of my few natural talents was ballet. In fact, I often expressed my emotions through dance. Once, I danced in sheer joy at the awesomeness of God, while reading The Well Springs of Life by Isaac Asimov. He used several diverse sciences, that study both the macrocosms and the microcosms of the universe, to trace the incredibly orderly and unifying processes of evolution in all aspects of creation. Even such a small glimpse of the brilliance and glory of God was almost blinding. Verbal praise was simply not enough. This cried for praise with my whole self. I put the book down and danced to express my overflowing  joy.
I can no longer physically dance, nor do I have enough mental energy or short term memory to explore complex scientific descriptions of the glory of God in His creation. But age brings simple moments of grace that lift my heart and mind to dance on butterfly wings.
A grandchild whose journey through autism began with learning a few simple signs to ask for basic needs, now keeps me awake chatting past our bedtime. As I pray for energy to stay awake, I dance with delight in my heart at having this once unimaginable experience.
In another part of my series, Gifts of Age, I describe the timely sight of a cow-pile covered in golden Monarch Butterflies just as I was telling God that I was up to my neck in manure down here and asking where the heck He was in all this.  What a perfect symbol of grace.  Butterflies, the classic symbol of transformation, happen to need certain chemicals found in manure.  Problems that go beyond our human ability to solve can open us to God and the grace to grow.

And, believe me, old age is full of that kind of fertilizer.

Dwindling energies and a sense of time passing at warp speed force me to re-evaluate my priorities. Where do I want to focus my limited resources? On image? On possessions? On my aches and limits? On pleasure as a temporary distraction? On a past that I cannot change? On a future that may never come?  It seems more important now, to focus on recognizing the footprints of God in my daily life, on celebrating God’s presence in the small and ordinary, even in the heartbreak, and to share that awareness however I can.

No matter what our age is; today is the only day we actually have.  We can seize it, rejoice in it, and  dance in our hearts.

What Is My Bliss?

One of the hardest things about life is discovering that it is NOT about being happy. Happiness is a by-product of the life long process of becoming the person that we were created to be. Ultimately, that involves becoming wise and loving.

Along the way we acquire knowledge and skills in order to survive, though obviously surviving is not the end purpose in life.  We all die eventually.

Important parts of the process are  recognizing that knowledge is not wisdom and need is not love.

Financial success and even accomplishment are not a necessary part of the process for everyone and most definitely not a substitute for becoming wise and loving for anyone.

Some of us just accept whatever we were taught by family and our particular era and culture. Others rebel against these in total. Both responses leave us trapped in a time warp and defeat the larger goal of helping humanity also become wiser and more loving.

Political opinions, philosophies, religious beliefs, if left unchallenged by questioning or other viewpoints, generally get carried to extremes to the point of becoming not only ridiculous, but destructive.

Truth is paradoxical. Our limited human perception leads us to half truths or warped truths. Our human tendency to delude ourselves that we see the whole truth and nothing but the truth pushes us into polarizing and alienating conflicts. And we never develop our ability to truly listen and to stretch our world views to encompass much needed balance.

Wisdom and love are inextricably linked. What often passes for love is destructive to both the giver and the receiver. Wise-love discriminates between needs and wants and respects the needs of all.

“What is my bliss?” is not the same question as “What makes me happy?” Rather it asks, “What are the ways I personally can best grow in wisdom and love?”