Blog Archives

Zombies and Monsters and Black Holes, Oh My!

I’ve never been into the Goth thing, the zombie thing, or the demons thing, probably because I have enough trouble coping with my own inner demons and dark side. I don’t believe anyone has a black soul, but I heard a description once that made me think that I and others might have an inner “black hole” like the ones in space that suck the light out of their surroundings.
The description was: “A bottomless pit of needs and wants.”
I decided that for a considerable number of years that described me perfectly. And since being needy prevents us from being loving, it explained why I had trouble even loving myself, never-the-less others.
Discovering that God was alive and well and loving us all unconditionally, even us “bottomless pits of needs and wants,” helped free me to begin depending on God’s love (grace) instead of other people and circumstances. And that is what fuels the lifelong process of learning to love both ourselves and others unconditionally. Then we each can grow into the unique, imperfect, but more and more loving, person God created us to be.
I am definitely in God’s slow learner group and I may never become as loving as many other people do, but I trust God and the process enough to believe I will reach my personal potential, however limited that may be. And that is all I am called to do.

The Self-Destruction of Christianity

Martin Luther didn’t plan to start a new religion. He hoped to renew the heart of Christianity. But from the time when the Emperor Constantine made Christianity the state religion, the church had appropriated the power structure of empires and monarchies, claiming the God given right to rule, complete with the assumption of a monopoly on truth. The shepherd’s role was transformed into that of a tyrant with absolute power and no accountability. Christianity’s history quickly became one of violence against dissenters.

Even now, when violence is rejected, the lack of dialogue and openness to growth in our understanding of the gospel has become the root of the ongoing splintering of Christianity, So we continue to waste our time and energy fighting among ourselves.

Few institutional religions have adopted a democratic structure, so they become stagnant through lack of diversity and through power structures devoted to preserving the status quo. As chaotic as democracy is, it gives even the least of its members a voice and the hope of change, so that diverse people with extremely divergent views can remain united without the violence that tyranny provokes.

If humanity is evolving, so will our understanding of our relationship with God and one another. Jesus listened to diverse voices, not only responding to the needs of the outcaste and foreigner, but even allowing them to challenge his assumptions about his mission.

Unfortunately, the power structures with vested interests in institutional religion generally have kept Christianity as the rear-guard of the status quo, rather than as leaders in social change and spiritual growth in unconditional love. We still throw stones at the prophets in the name of God.

The tension between the value and rights of the individual and the good of the community calls for on-going dialogue. We witness the break-down of Christianity over and over as each new call for inclusion of those different from the majority occurs. Institutional Christianity has become about power and preserving the status quo. It is no longer the answer to our human search for meaning. Secularism isn’t destroying Christianity. Christianity is self-destructing.

Conflict Resolution: Just Cutting People Out of Your Life Is Conflict, Not Peace

A women’s group at my church, known as The Doves, is having a Scripture based class on Conflict Resolution. Several people have stopped coming to our church because someone hurt their feelings, sometimes even just because someone seemed to ignore them. But when I invited them to the class, they said they didn’t have any conflicts to resolve.

In the past avoidance was one of my favorite ways of escaping conflict. I have shared before about getting my feelings hurt, then just cutting people out of my life, and even letting them die before ever resolving or reconciling. These people didn’t even know they had hurt me, because it was unintentional. With age I have gained a new perspective on many things, and I deeply regret abandoning these friends.

During the first gathering of the new class, a lot of unresolved hurt came out, even with each other in the class. But almost no one spoke in anger or in judgment. We simply admitted our feelings of hurt and listened when people explained a situation from another viewpoint or when someone pointed out the good in the offending person.

No one is perfect and we all bump into each other. Most times when we get seriously offended, it is because the other person has unwittingly blundered into an area where we feel particularly vulnerable.
Some people deal with the world mostly through logic and fact. And often are unaware of their own or others’ feelings. Since truth is their highest value, they do not automatically understand the effect it might have on another person’s feelings.

On the other hand, many of us simply see the world through our feeling values and respond to it straight from our feelings. Often, we have great difficulty working through them to logic.
For those whose values are truth, fact, and logic, even ordinary everyday conversations with feeling types are like exploring a minefield without a map.

Learning either how to say the truth tactfully, or when it might be more diplomatic to not say anything, is a serious challenge for them.

For those of us who live in our feelings, it helps to become aware of areas of insecurity and try to become free of them, and failing that, to learn to risk telling others how what they said made us feel. At least in a long term relationship, this will give the truth and logic partners a map of the minefield!

I have a friend who told me that when she was about six or seven, there was a rich little girl who came to their Sunday School in fancy clothes and white Mary Jane shoes. My friend was jealous of the little girl and took advantage of every chance she got, to scuff the bottom of her shoe across the pure white top of her Mary Jane shoes.

Sometimes, we really consciously mean to hurt others, but most of the time it is either inadvertent or an unconscious response.

I discovered late in life that I quite often scuff people’s Mary Janes in more subtle and less conscious ways, but it still leaves people feeling diminished. Most times before the last decade or so, I was not conscious of it, and sometimes the victims didn’t even know exactly what made them feel scuffed.

For conflict resolution to become an effective tool, it first takes commitment on everyone’s part and a willingness to become self-aware, even uncomfortably so.

Our group cares about each other and most of us have learned to love even the people we don’t always like. But still it’s a scary venture into our dark sides.

Prayer and knowing we are loved unconditionally, at least by God, will hopefully give us the grace to learn to use this tool for peace. All prayer for grace for us is greatly appreciated.

Spiritual Growth is Not Hierarchical

Human beings are complex and we vary greatly in numerous ways from one another.
We come into the world different because of our genes, personalities, genders, types of intelligence, talents, birth order, parents, health, looks, racial and ethnic differences, and many more variables. A mother can name numerous differences noticed in their first six weeks of life between any two or more of her children, and a kindergarten teacher can tell quite a lot of differences between the children in her class by the end of the first week.
Most strengths have a corresponding weakness. Extroverts are naturally better at talking than listening. It’s the opposite for introverts. Some children will notice and remember details about things in a room, others will remember more about the people. Some people are more visual and others more verbal. Some are more concrete and others theoretical. None of these natural strengths are better than others, in and of themselves, but life requires us to develop survival skills in all of them.
In the early part of our lives we will tend to use and hone our strengths, but as we mature into adults, life will throw us challenges in our weaker areas. The hardest part is that to develop what might be called our inferior or weakest trait, we have to let go, even “die” to our strength. It resonates with the biblical call to die to self. When life throws us into situations requiring capabilities that are not only undeveloped, but unnatural for us, we become aware of an increased need for grace. Again, the sequence of traits needing development will vary from person to person at different life stages, but often in recognizable patterns.
When we reflect on the Spiritual aspects of traits (virtues) and the seemingly almost individualized pattern of development of them, we realize that most of us, if not all, will be immature (unfinished) spiritually in some areas even close to the end of our lives. And that where we need to grow may be the exact opposite of our spouse, friend, or even a mentor.
We grow more or less in a circle to reach wholeness or holiness. Our patterns of growth are so varied, that though we can learn from each other, no one is ahead on some sort of ladder of spiritual achievement. And sometimes the things we say sound so opposite that it’s hard to realize that both may be true. A specific decision based on rules may be the same as that decision based on values, but it can also turn out to be different. It helps, if we can learn to both articulate our reasons, and listen across the differences. Hearing across differences isn’t easy any time, but there’s more possibility later in life, when both decision makers have become developed enough in their weakest area to be able to value what once was foreign, even threatening.
When Jesus was ready, God sent people to challenge his assumptions, to grow and change even in his understanding of his ministry. Jesus was able to be open to the ideas of an unusual assortment of people, women without credentials, men from outside his ethnic or religious group, even those considered the enemy. We are called to be like Jesus, to not close our mind to the possibility that God is using an unlikely person to call us to a new way of seeing.

The Love of God

The Love of God is the only thing
of any importance at all.
The Love of God is so incredibly different
and beyond compare
that it boggles our ability to believe in it
enough to accept it.
No matter how much we have been loved
by family and friends,
no matter how famous and wildly adored
by the multitudes,
nothing has ever been more than
a barely glimpsed shadow
of the Love of God.
The Love of God is all that is necessary.
We need nothing more
than to know the unconditional love of God
with our whole mind,
to experience it with an open heart
until our spirit is so filled
with it, that we simply pass it on
by letting it overflow.
We begin to sense this Love of God
when we consider
the possibility that the creator of the universe
chose to walk in our skin,
to experience the frustrating and fearful limits
of being human,
being born under crushing political oppression,
a scorned minority,
bearing physical exhaustion and bodily pain,
the heartbreak
of being abandoned and even betrayed
by his only friends,
publicly ridiculed, tortured and killed,
even taking the
leap of faith into the darkness of death
to show us there is more,
because of His Love.
The love of God can free us to see ourselves
exactly as we are,
to accept our own need for forgiveness
without guilt, just true sorrow
that brings a joy that sets us free from fear
and gives us grace to change.
The Love of God begins to free us to forgive
both ourselves and others.
The Love of God heals us of the crippling wounds
that stunt our growth in love.
The Love of God takes our mustard seed of good
and nurtures it with grace.
The Love of God builds our faith and sets us free
to die and live again.
The Love of God is
personal, unconditional, and eternal.
All else fails.
There is nothing greater than
the Love of God expressed in Jesus,
the Love of God for you.

The Dialogue between Faith and Reason

Part One

Faith untempered by reason quickly becomes superstition. Reason that is unwilling to take the risk of faith becomes hubris.

The challenge of the spiritual life is maintaining an ongoing dialogue between faith and reason that stretches and refines both.

The historical paradox of Jesus being divine, yet fully human, does not require an either/or solution. We can focus on one aspect to better understand it, but if we emphasize one to the detriment of the other, we lose the meaning, purpose, and power of the mystery.

One of the most amazing and freeing aspects of the humanity of Jesus, as illustrated by the stories in the Scriptures, is that he grew in wisdom and holiness. He, like us, was until the moment of his death in a process of growth in understanding of his mission, in his understanding of the nature of love, and in the faith and courage to accept death .

Even more surprising was that often the people who guided and challenged him in this process were women, women with no religious or political credibility, even gentile women, and women considered unclean.

Recognizing the humility of the human Jesus can free us to both face our own incompleteness and to believe in our potential for growth.

And risking the leap of faith to accept Jesus as the expression of the unconditional love of the creator of all that exists for us personally is the saving grace that can carry us through the doorway of death.

God is love and Jesus is the human expression of that perfect love. Jesus is the Word of God to us.

Our own difficulty in grasping the paradox of the divinity and the humanity of Jesus, is simply just that, our difficulty, because of where we are in our own growth process. Sometimes our leap of faith is like putting something we don’t understand into an open file labeled Possibility and then living with an openness to the Spirit of God speaking, guiding, challenging, calling, teaching through the everyday events and people in our lives and then empowering us through Her quiet voice within.

(to be continued at a later date)